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Feb23
STRESS AND LAWS: DR. SHRINIWAS KASHALIKAR
STRESS AND LAWS: DR. SHRINIWAS KASHALIKAR

The stress is universal. It is ubiquitous. It is natural. It is inseparable from life. However; if it is not managed properly then it becomes detrimental to individual and global blossoming and even survival. Hence it has to be managed properly.

Stress has been managed in many ways for millennia. The ways of stress management have been changing as the life and the nature of stress have been changing. Since the nature of life is vast and complex the nature of stress is also vast and complex.

Hence the traditions, customs, conventions, commandments, decrees, laws, rules, regulations, administration, etiquettes and manners; on the one hand; and scientific inventions, discoveries, artistic creations and other modes of elevating, exhilarating, entertaining, consoling and soothing life; on the other; have limitations in terms of stress management (even though they have contributed tremendously in stress management; in the past)!

All these ways of stress management however; can be more accurate and effective; in individual and global blossoming (TOTAL STRESS MANAGEMENT or SUPERLIVING) if they spring from SADHANA (efforts to realize true self); and are coordinated and orchestrated in accordance.

The SADHANA of self realization i.e. merging with; or actually “being the true self” or “being the cosmic consciousness”; enables us to express the enlightenment in every walk of life. These are; the religious and spiritual traditions, customs, conventions, commandments, decrees, laws, rules, regulations, administration, etiquettes, manners, scientific inventions, discoveries, artistic creations and arts; in short; evolving the environment; and bring about blossoming of one and all!

Which is the best SADHANA today?

NAMASMARAN!

But how and why is this not happening even as millions are practicing NAMASMARAN?”

The answer is;

It is true that thousands of people are practicing NAMASMARAN and many of them probably are one with cosmic consciousness and are expressing their enlightenment in various walks of life.

But this is still NOT enough!

The practice of NAMASMARAN has to be really universal and continue to be so; so that the laws, rules, conventions etc governing the universal life (the evolving environment); spring from self realization and become conducive to self realization.

In absence of such universal NAMASMARAN SADHANA; there is imposition of many laws, which are coercive, restrictive, throttling, suffocating and create hindrance to individual and global blossoming on the one hand; and facilitate fiery outbursts against such laws in the form of crimes and violent movements.

Further there is delay and avoidance of laws conducive to individual and global blossoming!

The laws and rules; regarding education, health, agriculture, industries and so on; if born from self realization and conducive to self realization i.e. individual and global blossoming; i.e Total Stress Management; would be for example; as follows:

1. NAMASMARAN be a core of in all types of training and education all over the universe.

2. Holistic health be conceptualized and taught at all the levels; as physical, instinctual, emotional, intellectual states and actions conducive to individual and global blossoming.

3. Holistic medicine be conceptualized as “All that aids in the insight of diagnosis, prognosis and prevention of disease and promotion of holistic health; is medicine" and taught at all the levels.

4. Holistic education be conceived as; all the increasing enlightenment and empowerment of an individual; to contribute to “self and global blossoming”; and be introduced right from the beginning of education.

Further; it would incorporate the productive element e.g. plantation, agriculture, horticulture, vermiculture, sericulture; and/or service element e.g. stitching, wiring, winding, carpentry, plumbing!

5. Holistic education must include condemnation and discrediting of the disastrous and dangerous models of “individualistic and progress” that includes; e.g. unabated felling of trees, excessive production and marketing of personal transport vehicles and barbaric and brutal slaughtering of animals!

6. Laws would discourage production of vehicles of individual transport and promote the production and marketing of the vehicles of public transport.

7. Stepwise ban on the slaughters; while simultaneously promoting production, marketing, supply and availability of several vegetarian options.

8. The “national and global progress” be measured or assessed from parameters of individual and global blossoming and NOT per capita income, GDP, number of mobile phones, TVs, computers, flyovers, two wheelers, four wheelers, five star hotels and so on.

We should not merely believe, disbelieve, imagine, conjecture, or theorize casually; and avoid premature presumptions, prejudices, liking, acceptance, disliking, rejection or respect etc and overcome uncertainty, dilemma, indecision, wavering, and vacillations!

In stead; we should provisionally accept and actually study and practice the contents of TOTAL STRESS MANAGEMENT and verify for ourselves.

References:
1. Stress: Understanding and Management; Dr. Shriniwas Janardan Kashalikar
2. Namasmaran: Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun: Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress: Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta: Dr. Shriniwas Janardan Kashalikar
6. Holistic Medicine: Dr. Shriniwas Janardan Kashalikar
7. Holistic Health: Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi): Dr. Shriniwas Janardan Kashalikar
9. Tanavmukti (Marathi): Dr. Shriniwas Janardan Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi): Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam; Marathi): Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi): Dr. Shriniwas Janardan Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi): Dr. Shriniwas Janardan Kashalikar
14. SUPERLIVING: (English) Dr. Shriniwas Kashalikar
15. SUPERLIVING: (Marathi) Dr. Shriniwas Kashalikar


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