HOLISTIC RENAISSANCE: DR. SHRINIWAS KASHALIKAR

Holistic renaissance is the development of perspective, policies, plans, programs and implementation; of these for individual and global blossoming.

The body systems, machines, industries, institutions, organizations, state machineries, nations, and universe; would be empowered and channeled in the realization of absolute consciousness i.e. individual and universal blossoming.

The instincts such as physical activity, locomotion, urination, defecation, cleanliness, hunger, thirst, safety, sexual desire, parental care; and emotional needs such as friendship, dialogue, expression of conscience; would be appropriately fulfilled so as to culminate in individual and global blossoming.

Geeta seems to imply emergence of all this (without describing any explicit details); in reiterating the victory of divinity in DHARMYA YUDDHA (life struggle).

God (the true self) enables us to connect with Him through NAMASMARAN (jap, jaap, jikra, sumiran, simaran, remembering true self) and evolve and express the concept of holistic renaissance and/or contribute to it; in myriads of ways in different fields. Our ultimate and singular goal/prayer; therefore; is be to remain continuously and thankfully; in NAMASMARAN.