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Jan19
UNDERSTANDING MORE ABOUT NAMASMARAN: DR. SHRINIWAS KASHALIKAR
UNDERSTANDING MORE ABOUT NAMASMARAN: DR. SHRINIWAS KASHALIKAR

Jan 19, 2013
The process of NAMASMARAN goes on acquiring new dimensions. It goes on deepening and percolating in every system, every cell and in fact; every molecule of the body; and gradually becomes a core of our total personality and controlling center of our behavior.

Later; we begin to understand that:
1. NAMASMARAN; is a universal process; and we get associated with it; due to our eternal relationship with our GURU (God, BRAHMA, NAMA or objective or cosmic self).
2. The cosmic consciousness (guru) is eternal and the Darwinian evolution and enlightenment of an individual consciousness; are contingents. Guru guides and motivates millions of people towards NAMASMARAN; thus blossoming; their instincts, emotions, intelligence and perspective! This repeats itself from time to time; in different parts of the world.
3. GURU (cosmic consciousness) may vary; in external appearance and language and/or semantics. The disciples also may vary; in terms of where they come from; and which background they belong to. This relationship of a particular GURU and a particular disciple; is determined probably by the associations in seed forms; spread through several lives.
4. NAMASMARAN is a highway to the cosmic consciousness that transcends the dimension of time; and is created by the cosmic consciousness Himself! That is how; great sages, saints, seers and most of the enlightened gurus; and their billions of followers; have been practicing NAMASMARAN; from time immemorial! Hence it is said that NAMA given by a GURU has immense significance and importance.
5. Hence; it is erroneous to assume; that “my activity” of NAMASMARAN; would yield results; as per my expectations or anticipations; in personal or social life!
6. Actually the GURU gets NAMASMARAN done through me. Everything including global revolutions or universal cataclysms; are contingents; including obviously; “my activity” of NAMASMARAN; and “my enlightenment”!
7. Therefore it is said that we should practice NAMASMARAN for the sake of itself; only; and neither for petty gains nor for engendering social change; as per our subjective perspective.


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