Since the fabric of the Indian society has been unidentifiably damaged and mutilated repeatedly; the revival of the old SWADHARMA; does not seem plausible, possible and probable. But we can understand and practice the essence of SWADHARMA; through rectification of our cognition, affect and conation; through NAMASMARAN, which catalyzes the evolution of our subjectivity, into objective consciousness, global perspective, global thinking, global policies and globally beneficial administration and implementation in our own respective fields.

To put it more explicitly; for instance; a doctor would work for the advent of holistic medicine, a lawyer would work for holistic laws and/or PRAYASCHITTA conducive to individual and social welfare, an educationist would evolve holistic education, which nurtures spiritual, cognitive, affective, psychomotor and productive domains of a child; through appropriate policy making, planning and implementation.

It has to be reiterated that NAMASMARAN; can work far more benevolently; than what has been conceived and articulated here and elsewhere.