Pain arising from body, sorrow arising from mind, conflict arising from intellect and feeling of absurdity or injustice arising from external observation and utterly depressive feeling of everything gone is never going to return and everything present is going to perish and lost for ever, brings inexplicable and insurmountable agony!

These dark forces quickly take your possession and make you miserable, no matter how much moneyed, powerful, influential, popular or erudite you are! Those; who do not feel this way today are bound to feel so; tomorrow.

NAMASMARAN is said to be the solution. But though I do not see any other alternative it is essential to admit that I have not experienced freedom from these dark forces as yet and have not experienced the SUPERJOY envisaged in such freedom! Probably if billions of friends all over the world; practice NAMASMARAN together, it may bring about that SUPERJOY!

DR.
SHRINIWAS
KASHALIKAR

One of the enigmas of Geeta (Gita) philosophy is NISHKAMA KARMA, which means action without expectation of a particular result.

How can you perhaps do anything without expectation of a result, when you see that everything is associated with result?

Excepting perhaps involuntary actions and activities during sleep, every action and its planning are associated with anticipation or projection of its result.

It is understandable that if you focus on; or get obsessed by a particular result or start day dreaming about it, then it can distract you from the procedural skills and concentration. But how can you completely forget or get rid of the thought or idea of the result?

It is also true that you should not get involved in the result, because it can disappoint you if you don’t get the expected result. This is also fair and pragmatic. It can protect you from imminent reactive depression or psychiatric maniacal elation.

But still, how can you totally dissociate the vision about the result from the action?

While thinking about these questions; suddenly I realized that even as most actions are associated with results, all the actions and their results i.e. cause and effect relationship; do not follow the same logic. This is especially true of subtle actions; for example, my thinking or feelings are not describable in terms of their physicochemical details and hence their cause and effect relationship/s with their results and the nature of their also can not be defined!

It is true that actions are roughly and in general; associated with successes and failures.

But the human civilization is evolution of actions (including the thoughts and feelings and the vision). As they evolve further; they become subtler and cosmic. Their nature and results; can not be qualified or quantified by routine gauging and assessment. Further, neither the actions nor the results remain personal or subjective and hence their “Ownership” or “Credit” ceases completely! So we no longer remain attached to it. This is NISHKAMA KARMA!

Geeta (Gita) inspires us for evolution of our actions from crudity, tight attachment to or insistence on cause and effect relationships, arbitrariness and subjectivity; to; subtlety where subjectivity and objectivity and the procedure and the results conceptually merge and the ownership ceases!!

One such absolutely evolved action is NAMASMARAN i.e. remembering God or one’s true self! Billions are already practicing it in different religions and billions more are most likely to practice it and emancipate themselves and others!

One can ponder over these explanations and decide about the option of NAMASMARAN!

DR. SHRINIWAS KASHALIKAR

Some said that poverty is due to exploitation. Some said that the misery is due to invaders. Some said the malady is due to imperialists. Some said the strife is due to religious fanaticism. Some said the stress is due to social oppression and injustice. Some said that the stress is due to deprivation of biological instincts.

These are not completely wrong, but not entirely accurate also. Such partial understanding usually breeds indiscriminate hatred and violence, towards others.

On the other hand there are many theories basically indicating the root of the distress in individual frailty.

These are also not completely wrong but not totally accurate either. They usually lead to self abnegation and indiscriminate violence towards oneself.

There is one simple and practical process that has benevolent and emancipating impact on individual and the environment. This process is called NAMASMARAN i.e. remembering the God i.e. your true self.

Billions of people of the world actually are engaged in it without using this terminology. If billions more get engaged in it, the blossoming of the individuals and the world are absolutely inevitable.

There is no proof for this; so; one need not believe in this, but as the idea of proof itself has its limitations one need not disbelieve also! Unprecedented events have no proofs. They are realized only after they happen!

DR. SHRINIWAS KASHALIKAR

God and His worship have been a part of human civilization for millennia. In fact many philosophers and seers consider God to be unanimous with truth, rather, absolute truth.

However for an ordinary person like me faith in God appeared to be paranoid! I never could really understand or appreciate why an individual should suffer the burden of this belief or faith in some other entity alien from himself or herself.

In addition, God and everything associated with God insisted on surrender; unquestioning and unconditioned surrender!

The freedom of an individual and his or her behavior, emotions, thoughts and reasoning were brutally challenged in these “God” phenomena and stories and doctrines associated with them.

I observed that suppression of such reasoning lead to thriving of coercion, oppression and exploitation.

My urge for freedom, rational thinking and my conscience thus felt suffocated in everything associated with God.

But it was not easy to overthrow the overwhelming influence of religious and pious activities and their deep impressions from the early childhood. This was also because, everything sublime, selfless, subtle, serene and supreme also; was associated with God and related phenomena.

In the course of time, I came across the theory and practice of NAMASMARAN and realized that there is no necessity to believe or disbelieve God. What is important is practicing NAMSMARAN like we practice bath or brushing. The objective change common to individual and the universe become self evident. The imagery; both atheist and theist begin to disappear.
The prejudice about theist or prejudice about atheist disappears. In fact all prejudices disappear!

You may not believe in anything I have shared here. It is up to you to verify if the chasm between ideals and practices of human beings can be narrowed through NAMASMARAN.

DR. SHRINIWAS KASHALIKAR

Zero is extremely important and gives meaning to the language of Mathematics and its branches, ubiquitously spread throughout universe!

However if we carefully try to search the origin of the concept of zero, we find that it is an arrangement to comprehend, explain and maneuver the fleeting phenomena!

Where is zero?

If we carefully search for the existence of zero, then we only realize that existence of zero is only with relation to three dimensions and their influence on our brain. When we indicate absence of a particular entity and assign the value zero, it has merely a limited meaning in terms of absence of that entity in that place at that time with respect that observer.

Actually; how can zero per se; i.e. nothingness exist? The moment we say zero, it implies presence of time, space, background or field and the observer!

Hence isn’t it true that not only zero/zero; but zero itself; is also indeterminate?

Where is zero?
In fact; the origination of the concept of nothingness and its designation in terms of zero, have given rise to the dreadful concept of end and death!

This is only a piece of wild thinking by an ignorant individual and all the erudite readers can give a thought to it and highlight the truth to the people.

DR. SHRINIWAS KASHALIKAR