"BLIND", "DOG" AND NAMASMARAN: DR SHRINIWAS KASHALIKAR
Posted by on Monday, 8th October 2012
"BLIND", "DOG" AND NAMASMARAN: DR SHRINIWAS KASHALIKAR
एक कहावत है की; "अंधा आदमी चक्की पिसता है; कुत्ता आटा खाता है"
इसीपर यह टिप्पणी है.
HINDI
अंधा आदमी चक्की पिसता है
कुत्ता आटा खाता है
और
नामस्मरण (जिक्र, जाप, जप, सुमिरन, सिमरन, रिमेंबरिंग ट्रू सेल्फ़) करते करते
अंधा देखने लगता है
और कुत्ता इंसान बनता है
MARATHI ESSENCE
आंधळे दळते;
कुत्रे पीठ खाते.
नामस्मरणाच्या (जिक्र, जाप, जप, सुमिरन, सिमरन, रिमेंबरिंग ट्रू सेल्फ़); योगाने;
दळता दळता;
आंधळे डोळस होते;
आणि
पीठ खाता खाता
कुत्रे माणूस होते.
ENGLISH ESSENCE:
A "blind" person goes on grinding grains; A "dog" keeps on eating flour; Through the practice of NAMASMARAN, (JAP, JAAP, JIKRA, REMEMBERING TRUE SELF); The "blind" person becomes a visionary; and the "dog" becomes a human! In short; NAMASMARAN is the way of individual and global blossoming.
SIX QUESTIONS: DR. SHRINIWAS KASHALIKAR
Posted by on Wednesday, 3rd October 2012
SIX QUESTIONS: DR. SHRINIWAS KASHALIKAR
1. Is it true that the cosmic consciousness (guru) is eternal and the Darwinian evolution and enlightenment of an individual consciousness are contingents?
2. Is it true that this guru takes human form; and inspires millions of people towards NAMASMARAN; thus blossoming their instincts, emotions, intelligence and perspective?
3. Is it true that this is expressed in behavior conducive to individual and global blossoming?
4. Is it true that this repeats itself from time to time in different parts of the world?
5. Is it true that; the relationship between the human form of a guru (including prophet); and his disciples; is determined by the associations in seed forms; through past lives?
6. Can we explore the truth through NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN, SIMARAN i.e. reorienting to true self)?
A QUESTION AND AN ANSWER DR SHRINIWAS KASHALIKAR
Posted by on Wednesday, 3rd October 2012
A QUESTION AND AN ANSWER DR SHRINIWAS KASHALIKAR
Q. Do you think, to change present condition; it is necessary to fall in active politics?
A. I feel for myself; that the HOLISTIC RENAISSANCE would evolve and manifest; around; "consistent study, practice and spread of not merely the NAMASMARAN but the insights in it".
ESSENCE IN MARATHI:
प्रश्न: महाराष्ट्रातील सध्याची परिस्थिती बदलण्यासाठी पक्षीय राजकारणात उडी घेणे आवश्यक आहे का?
उत्तर: माझ्यापुरत मला असा वाटत; की नामस्मरणाचा सातत्याने अभ्यास, करता करता त्याचे अनन्य साधारण क्रांतिकारक सामर्थ्य सर्वदूर पोचवणे; यातून सम्यक उत्थान ( सर्वकश कल्याण) स्वयं प्रगट होईल व होत राहील.
A MILESTONE IN NAMASMARAN (JIKRA, JAP, JAAP, SUMIRAN, SIMARAN or self realization): DR. SHRINIWAS KASHALIKAR
Posted by on Tuesday, 2nd October 2012
A MILESTONE IN NAMASMARAN (JIKRA, JAP, JAAP, SUMIRAN, SIMARAN or self realization): DR. SHRINIWAS KASHALIKAR
The understanding, conviction, urge and involvement; of and in; NAMASMARAN; go on renovating and strengthening themselves! As the experience acquires newer dimensions; we are inspired to share it with others. As a result; NAMASMARAN gets further percolated in every cell of the body and we identify NAMA (GURU) as the eternal center rejuvenating of our existence and from here are emanated the creative and benevolent forces.
MARATHI ESSENCE
मराठी आशय
नामस्मरणाच्या (जप, जाप, जिक्र, सिमरन, सुमीरण, आत्मज्नान) प्रक्रियेतील टप्पा: डॉ. श्रीनिवास कशालीकर
नामस्मरणाची समज, ओढ, खात्री आणि त्यातील समरसता; अधिकाधिक भक्कम, नवनवोन्मेशशाली आणि बहुआयामी होत जातात. परिणामी नामस्मरण शरीराच्या प्रत्येक पेशीत झिरपते. मग आपल्याला ओळख पटते की नाम (गुरू) आपल्या अस्तित्वाचे अनादी आणि अनंत असे चैतन्यदायी केन्द्र आहे; आणि इथूनच सर्व कल्याणकारी प्रेरणा आणि उर्जा स्फुरत आहेत!
For further details:
drshriniwasjkashalikar.blogspot.in
namasmaranmarathi.blogspot.in
www.freestress.webs.com
www.superliving.net
संपर्क: 9821416611
DISEASE WORRY AND NAMASMARAN: DR. SHRINIWAS KASHALIKAR
Posted by on Tuesday, 2nd October 2012
DISEASE WORRY AND NAMASMARAN: DR. SHRINIWAS KASHALIKAR
It is a common experience we suffer from pain and disability due to disease. But we also develop lowliness and self pity. We become miserable. But if we practice NAMASMARAN then we gradually overcome the lowliness and rise above it. It is said that in the course of time we conquer every kind of pain and even death. This is called VIDEHI AVASTHA (beyond life and death).
But till we reach this; it is imperative that we avail holistic treatment conducive to self realization; for ourselves and maximum people in the world. This gives concrete satisfaction and true sense of well being,(even if we are unwell physically); which I have personally experienced.
MARATHI ESSENCE
नामस्मरणाने व्याधीची चिंता कमी होत जाते. (अखेर विदेही देखील होता येत असावे). पण अशी अत्युच्च विदेही अवस्था प्राप्त होईपर्यंत; नामस्मरण करता करता; स्वत: शक्य ते उपचार घेण्याने; आणि इतराना तसे मिळावे यासाठी (किमान स्वत: आजारी नसताना तरी) शक्य ते प्रयत्न करण्याने वाढते समाधान मिळते असा माझा अनुभव आहे.
For further details:
drshriniwasjkashalikar.blogspot.in
namasmaranmarathi.blogspot.in
www.freestress.webs.com
www.superliving.net
संपर्क: 9821416611