NAMASMARAN AND ELECTIONS: DR. SHRINIWAS JANARDAN KASHALIKAR

Student: Sir, elections are declared and the various ‘transactions’ of election of peoples’ representatives have begun. What is your comment on this?
Teacher: Elections; is a part of democracy. It enables us to decide our representatives, who in turn would make decisions for us.
Student: But is it not disheartening to see the colossal wastage of money on misguiding propaganda? Is it not painful to witness brazen use of caste factors, money, muscle power and several crimes?
Teacher: Obviously it is disheartening and painful for a conscientious and sensitive individual.
Student: What to do?
Teacher: We have to understand it through introspection. If I am asked to make a decision in a court of law; when I am sleeping or when I am intoxicated, then what would I do? Or; if I am an innocent and gullible child and am asked to make judgment, then what would I do?
Student: You won’t be able to do it properly!
Teacher: Very true! Same holds true for us as a group or a society.
Student: What exactly do you mean?
Teacher: If we are not in a process of growing from within, then our judgment remains disoriented, confused, biased, prejudiced, subjective, gullible etc. We may get motivated by helplessness or by vested interests. In such a situation; we are likely to go wrong; for ourselves and for others!
Student: Do you think the society is like a child or an intoxicated person?
Teacher: All of us, who are not involved in a process of self realization through some means such as NAMASMARAN; are vulnerable to commit a mistake or a blunder or even a crime.
Student: But elections are deified! Increase in voting percentage is considered to be a panacea! It is said to be a cure for every evil in the society!
Teacher: It is certainly better if more people are involved in voting. The peoples’ representatives would be representing a larger portion of the society. The representation would be more realistic. But; though most of us, the voters and the candidates, whether genuinely or otherwise; feel that increasing percentage of voting; is a panacea for the cure of all evils; we are wrong!

Elections are actually the means; amongst other means and qualities; such as honesty, responsibility, accountability, punctuality, creativity, study, analysis, experimentation, research, industry, agriculture, craft, business, art, literature, sports, rituals, festivals, conventions, prayers, and individual and social protests; evolved during the development of human civilization. Elections like other means; are meant for ushering in; the ambience that would be conducive to individual and global blossoming. They are not the end in themselves.

In as much as it is true that elections are important means, it is more accurate to say that assuming elections and the democracy as the end in themselves and neglecting the other means of global blossoming such as those mentioned above, would be naive and counterproductive.

Student: From immediate practical point of view, isn’t it true and important that we vote in maximum number?
Teacher: From immediate practical point of view; also; it is necessary to get involved in the process of inner growth, the process of self realization. In fact it is urgent and essential. It is more important and vital; than anything else! What is the use of voting when we are in slumber or out of our senses?
Student: But would it not take prolonged time for self realization?
Teacher: Self realization is a continuous process. It is like treading on a correct path. Hence, first and foremost thing is to come on right path! This alone; and nothing else; can give assurance of reaching the destination!
Student: So, what is your suggestion?
Teacher: We must get empowered to vote selflessly and bravely and elect benevolent candidates? Conversely those who seek to be elected must get empowered; to give selfless and brave governance!

At least conscientious persons like you; should realize that most of the enlightened visionaries have reiterated time and again that; NAMASMARAN – the process of self realization is the source of universally benevolent and empowering inner light; and a basis, essence and culmination of individual and global blossoming! Shouldn’t NAMASMARAN be our topmost priority before, during and after elections?

NAMASMARAN: The Healing and Blossoming Ambrosia
DR. SHRINIWAS KASHALIKAR

NAMASMARAN (From Sanskrit: Name = a (divine) name; smaran = remembrance); means remembering the name of God, either loudly or silently. This is called jaap, jap, jikra in Hindi and Urdu respectively. It is also called simaran and sumiran.

NAMASMARAN is a traditional practice of “Total Stress Management”; that is beyond exploitative, mercenary, commercial, professional and even philanthropic transactions. It is practiced in many religions; including Hindu, Sikh, Christian, and Muslim.
NAMASMARAN; by virtue of its almost universal acceptability, simplicity, non-technicality and inexpensiveness has the potential to be beneficial in Total Stress Management, to majority of people in the world, irrespective of age, sex, occupation, socioeconomic stratum, race, religion, culture, ideology, nationality. This is especially so, because; NAMASMARAN does not involve any stringent rules, coercive regulations or crippling bindings such as; conceptual, intellectual, emotional, social, cultural and traditional. It does not interfere with the customs or belief systems. NAMASMARAN is said to reorient us to our own selves, empower us and re-enkindle our potential to blossom together! It is said to revitalize and rejuvenate us and catalyze the evolution and implementation of holistic perspective, policies, plans, programs and achieve individual and global blossoming; inside and outside!

Conceptual and procedural details of NAMASMARAN:
NAMASMARAN usually embodies; remembering the name of God, Guru, great souls such as prophets; and whatever is considered as holy e.g. planets and stars. It is remembered silently, loudly, along with music, dance, along with breathing, in group or alone. Further, NAMASMARAN is either counted by some means such as fingers, rosary (called SMARANI or JAPAMALA), or electronic counter; or practiced without counting. The traditions vary from region to region and from religion to religion.

The principle (hypothesis) underlying NAMASMARAN; is to reorient our physiological and social being; with our true self, establish and strengthen the bond with it; and finally reunify or merge it! Since individual consciousness is the culmination of every activity in life; and NAMASMARAN is the pinnacle of or culmination of individual consciousness; NAMASMARAN; is actually; opening the final common pathway to objective or cosmic consciousness; so that individual consciousness in every possible activity; gets funneled into or “reunified” with our true self!

Thus NAMASMARAN is said to be the YOGA of YOGA in the sense that it is the culmination of consciousness associated with every possible procedure and technique in the yoga that we are familiar with. It is the YOGA of YOGA; also because it is the culmination of consciousness associated with all the activities in the universe, which it encompasses as well! It is the YOGA of YOGA because; everybody in the world irrespective of his/her tradition and the beliefs; would eventually, ultimately and naturally reach it; in the process of liberation and “unite” with it!

It is said to be meditation of meditation; because the natural and ultimate climax of every form of meditation; is remembering true self or merging with cosmic consciousness effortlessly!

It is said that NAMASMARAN would certainly enlighten and empower billions to evolve, guide and consolidate; the global conscience and empower the global perspective, policies, plans and programs; and thereby usher in global unity, harmony and justice.

We should not merely believe, disbelieve, imagine, conjecture, or theorize casually about NAMASMARAN. We should not develop presumptions, prejudices, liking, acceptance, disliking, rejection or respect; and go into uncertainty, dilemma, indecision, wavering, and vacillations! Instead; we should provisionally accept, study and practice NAMASMARAN; and verify.

Some arguments against NAMASMARAN:

1. NAMASMARAN does not seem to produce tangible results; if compared to scientific research, socio-political activities, agricultural activities, handicrafts etc. In view of this; there is no basis that NAMASMARAN can lead to global blossoming.

True. There is no basis. Nobody can provide the "experimental and quantifiable" proof. We have ourselves to practice, experience and verify.

2. There is no demonstrable cause and effect relationship to say that NAMASMARAN evolves us into objective or cosmic consciousness or imparts global perspective.

True. We cannot prove that NAMASMARAN evolves us into objective or cosmic consciousness; or imparts global perspective! This is a matter of verification.

3. NAMASMARAN has no demonstrable influence on individual or social life. NAMASMARAN is wastage of time. In fact; One may feel that NAMASMARAN has benevolent role, because of erroneously attributing the good changes in him or her; to NAMASMARAN; when in fact; it could actually be the other way round; that is; good changes in him or her; have lead to him or her to develop interest in NAMASMARAN.

This argument is because of our inability to “see” anything tangible and rather the “addiction” to believe in a thing; only if it is tangible! It cannot therefore be refuted. It can only be satisfied if the questioner exercises his or her freedom to blossom his or her capacity to “see” and "experience" the benefits of NAMASMARAN.

It is said that NAMASMARAN can influence the social life, because the blossoming is irresistibly manifested in society; impossible to be ignored. There are many illustrious examples such as scholarly saints Dnyaneshvar, Tulsidas, Tukaram, Samarth Ramadas, Eknath, Waman Pandit, Meera, Kabir, Chaitanya Mahaprabhu; including Acharya Vinoba Bhave and Mahatma Gandhi.

It is also said that if we have doubt about whether NAMASMARAN blossoms us into cosmic consciousness, or cosmic consciousness absorbs us into NAMASMARAN; or cosmic consciousness somehow is related to NAMASMARAN, or whether NAMASMARAN has anything to do with cosmic consciousness; then also there is freedom to blossom and experience rather than be condemned to get buried in the sterile semantics! All in all, practice of NAMASMARAN and the experience associated with it; are innate and beyond linguistic comprehension and communication; though the glimpses of its supremacy can be described. We have freedom NOT to believe in NAMASMARAN blindly; and provisionally accept, study, experiment out and experience!

4. What is the sense in the claim that there is "active peace" in NAMASMARAN; as suggested by some?

The “Active Peace” is a concept to suggest desireless (absence of subjective desire) desire i.e. objective desire. This is a stage in life reached by many; through NAMASMARAN. It cannot be and need not be arbitrarily imposed on oneself, because, even as it is pleasant to those who achieve it; it is not usually imaginable and hence agreeable to those; who are engrossed in sensual pleasures.

In fact we find it quite dreadful to be “freed” from these “pleasures”! This is a kind of “fear of loss”! We become miserable even with the thought of such “dreaded freedom”! However if we think keenly, then we (in the course of NAMASMARAN) can imagine; how sublime and towering is this stage, why it is acclaimed in books like Bhagavad Geeta; and why knowingly or unknowingly; we all tend to move towards it.

5. Is it not true that NAMASMARAN has nothing to offer in material terms?

It is true that NAMASMARAN does not ensure any concrete material gains as such. But it actually “converts” us from our “seeker” status into a “master” status! We become masters of our petty selves! In fact this is the hallmark of progress in any culture; anywhere in the world.

However; what sort of conversion we undergo; what sort of masters we become; has no tangibility. Practitioners of NAMASMARAN say, "Having delivered a child and having become a mother; need not be proved to others; or need not be proved by getting certified from others. The mother knows it more than anyone else! It is her privilege! The change within us through NAMASMARAN is accessible to experience and not dependent for its validation; or on any words and proofs!"

6. Why is NAMASMARAN ridiculed by many of us?

NAMASMARAN binds us in “something” non sensuous; and due to our immaturity; appears to force us away from our likes and dislikes i.e. our ego. Since this is painful; we ridicule it as foolish, escapist, nihilistic, nonsense and erratic activity.

7. Is it not true that NAMASMARAN is a kind of paranoid behavior or slavish behavior?

Initially; NAMASMARAN gives us the feeling of submission, prostration, defeat, surrender, prostration by negation of ourselves. But actually this negation is of ego, and victory of our true self. But since we do not realize this initially, we feel that this is an unpleasant and discomforting paranoid activity, which is not true.

8. What is the use of practicing NAMASMARAN right from childhood?

If we practice NAMASMARAN right from childhood even without much understanding; this subconscious learning experience remains in our subconscious and is pivotal in setting us free from our lower self. Because of NAMASMARAN; we become oriented to our higher selves and conquer the stress; resulting from the dragging by the lower self. This is why we should provide or impart (by including in all the curriculums and daily routines) the practice of NAMASMARAN right from childhood.

9. Is there any reason to believe that the world would unite and blossom?

No. There is no reason to believe in anything. There is no reason to disbelieve; or waver and vacillate either! It is however a golden opportunity and privilege to practice NAMASMARAN and be free to “see” the world re-exploring the hitherto imperceptible unity and blossoming together!! This is analogous to appropriate linking of the bogies of a train; or assembly of various parts of a car; or even connection of various types of cells in a body!

In view of above arguments against and in favor; the NAMASMARAN appears to provide a completely radical and holistic yet totally nonviolent, inexpensive and universally acceptable tool of stress management. Stress as such can be managed; but only temporarily and symptomatically by many ways such as; shopping, taking shower, swimming, skating, skiing, singing, slimming and many such measures; which serve as at best; adjuvant measures.

What are we? Dr. Shriniwas Kashalikar

In general:
We the political leaders usually represent the unsatisfied instincts (fear, insecurity, needs).

We the economic leaders represent the unsatisfied ambition for money!

We the leaders in the field of art represent the unsatisfied passions and feelings such as suffering, pains and the urge of romance!

We the social leaders represent unsatisfied urge for egalitarian reforms.

We the academic leaders represent the unsatisfied intellectual pursuits!

But true leaders are those who represent the innate unsatisfied urge of Self realization. True religion, true spiritualism, true nonviolence, true secularism, and true progress are present only in an exalted state of such true leaders.
We preach and hype the words; “religion”, “spiritualism”, “nonviolence”, “secularism”, “progress” etc; and practice varying degrees of violence in physical, instinctual, emotional and intellectual behavior; and in economic, industrial, educational, agricultural such other policies, plans, programs and their implementation.

It is high time we follow the true leaders (whom we are neglecting, humiliating or exploiting for petty gains), by virtue of whom India is, was, and will continue to be a true world leader! All such true leaders advocate the practice and globalization of NAMASMARAN (JAP, JAAP, JIKRA, SUMIRAN, SIMARAN i.e. remembrance of God or reorientation to true Self)!