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वाहतूक अपघात: डॉ. श्रीनिवास कशाळीकर
वाहतूक अपघात: डॉ. श्रीनिवास कशाळीकर
तणावाचे जर नीट व्यवस्थापन केले नाही तर, आपल्या आतल्या आणि बाहेरच्या परिस्थितीवरील आपले नियंत्रण, एकवाक्यता, सुसंवाद, सुसंबद्धता; कमी कमी होत जातात. यामुळे आपले विचार, मन, अंतर्मन, वासना सदोष होत जातात आणि छोट्या वाहनांचे उत्पादन आणि विक्री बेसुमार वाढवणारी आणि बस, ट्रेन, जहाजे यांसारख्या वाहनांचे उत्पादन आणि विक्री फारच अपुरी करणारी धोरणे आपण राबवू लागतो.
यामुळे
१. शिस्तबध्द आणि सुयोग्य वाहतूक अशक्यप्राय होते. वेळेचा बेसुमार अपव्यय होतो.
२. इंधनाचा वापर आणि आयात खर्च वाढतो. इंधनाच्या दरवाढीमुळे महागाई वाढते.
३. रासायनिक प्रदूषण वाढते.
४. रस्त्यांची दुरावस्था अधिक प्रमाणात होते व रस्ते दुरुस्तीचा खर्च वाढतो.
५. ध्वनी प्रदूषण वाढते.
६. अपुऱ्या बसेस आणि ट्रेन्स वर अतिरिक्त ताण पडून; तिथे भांडणे, गुन्हे आणि अपघात वाढतात.
७. रस्त्यावरील वाहनांच्या गर्दीमुळे चालकावरील तणाव वाढतो आणि ड्रायविंग अधिकाधिक सदोष होते.
८. यामुळे रस्त्यावरील अपघातात आणि गुन्ह्यांत भर पडतेच पण शिवाय, वैद्यकीय सेवा, अग्निशमन, कायदा व सुव्यवस्था वगैरे आपत्कालीन मदतकार्य पोचण्यात उशीर होतो.
९. अधिक वाहनांमुळे वाहन विमा, पंजीकरण, परिवहन व्यवस्था इत्यादी अनुत्पादक कामे आणि खर्च वाढतात.
१०. अधिक वाहने वाढल्यामुळे अविनाशी कचरा वाढतो!
११. रस्त्यांची गरज अधिक वाढल्यामुळे सिमेंट कोंक्रिटीकरण वाढते. झाडे व अनाच्छादित भूभाग कमी होतो. यामुळे पाणी जिरणे कमी होते. पाणी वाया जाते.
१२. पर्यावरण पोषक सायकली चालवणे कठीण होते.
१३. अश्या तऱ्हेने तणावातून जन्म घेणाऱ्या एका चुकीच्या धोरणातून केवळ वाहतूक अपघातच नव्हे, तर इतरही अनेक तणाव कारक समस्या तयार होतात.
नामस्मरणातून (आत्मज्ञानाच्या साधनेतून) तणावमुक्ती होऊ लागते आणि निस्वार्थी विचार, प्रेरणा, भावना, संकल्प, आस्था आणि दृढनिश्चय उगम पावतात. यामुळे आपल्याला अश्या परिस्थितीत; सर्वप्रथम आणि प्राधान्याने बसेस आणि ट्रेन्स सारख्या मोठ्या वाहनांचे उत्पादन आणि विक्री यांचे प्रमाण आणि गुणवत्ता वाढविण्याची आणि छोट्या वाहनांचे उत्पादन आणि विक्री कमी करण्याची धोरणे राबवण्याची सुबुध्दी होते आणि क्षमता येते.

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अखंड नामस्मरण महात्म्य डॉ. श्रीनिवास कशाळ
अखंड नामस्मरण महात्म्य डॉ. श्रीनिवास कशाळीकर
• अखंड नामस्मरण म्हणजे अमृतत्व; नामविस्मरण हा निर्जीवपणा
• अखंड नामस्मरण हेच पूर्णत्व; नामविस्मरण हे अपूर्णत्व
• अखंड नामस्मरण म्हणजे एकात्मता; नामविस्मरण हे विघटन
• अखंड नामस्मरण म्हणजे प्रगती; नामविस्मरण म्हणजे अधोगती
• अखंड नामस्मरण म्हणजे रोगप्रतिबंध, रोगमुक्ती आणि पुनर्वसन; नामविस्मरण म्हणजे अनिवार रोगटपणा
• नामस्मरण म्हणजे भ्रमातून विरक्ती व ईश्वर, सद्गुरू, नाम म्हणजेच अंतरात्म्याच्या सर्वकष इच्छेशी व सत्तेशी (सत्याशी) तादात्म्य; नामविस्मरण म्हणजे म्हणजे ईश्वर, सद्गुरू, नाम म्हणजेच अंतरात्म्याच्या सर्वंकष इच्छेशी व सत्तेशी (सत्याशी) प्रतारणा व भ्रमाशी तादात्म्य
• अखंड नामस्मरण हेच स्वातंत्र्य; नामविस्मरण ही गुलामी
• अखंड नामस्मरण म्हणजे सर्वश्रेष्ठ सत्कर्मरत असणे; नामविस्मरण म्हणजे सर्वश्रेष्ठ सत्कर्मभ्रष्ट असणे
• अखंड नामस्मरण म्हणजे सर्व अंतर्बाह्य विश्वाच्या अजरामर गाभ्याशी समरस होणे; नामविस्मरण म्हणजे सर्व अंतर्बाह्य विश्वाच्या नाशिवंत बाह्यांगाशी समरस होणे
• अखंड नामस्मरण म्हणजे कालातीत पूर्णत्वातील स्वस्थता; नामविस्मरण म्हणजे कालाधीन अपूर्णत्वातील अस्वस्थता

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ROAD ACCIDENTS: DR. SHRINIWAS KASHALIKAR
ROAD ACCIDENTS: DR. SHRINIWAS KASHALIKAR

Stress if not managed properly leads to defects in regulation, control, coordination, harmony, efficiency inside and outside us and leads to hundreds of psychological, neurological, endocrine and metabolic disturbances; and leads to defects in the policies; which are responsible for excessive production and marketing of small vehicles of individual use and severe shortage of vehicles of mass transport (buses, trams, trains, ships etc).
This leads to increase in
1. Difficulty in disciplined and efficient vehicular movement
2. Fuel consumption, chemical pollution, import expenses, fuel prices and food prices!
3. Wear and tear of roads, maintenance expenses
4. Noise pollution
5. Load on meager number of local trains and other means of public transport [where ever available] and consequent accidents, quarrels and mishaps
6. Stress leading to defective driving behavior
7. The number and severity of accidents, difficulty in providing medical aid (and disaster management) due to difficulty in movement of ambulances and fire fighters.
8. Unproductive and wasteful work; such as insurance, registration and traffic policing!
9. Road crimes such as thefts due to difficulty in enforcing law and order because of slowing of police movement
10. Undegradable solid waste.
11. Area of concretization (at the cost of irreplaceable trees extremely important for avoiding global warming, pollution, rain and organic manure and open earth surface vital for absorbing and holding rain water) and disruption of natural habitat of the animals.
12. Difficulty for use of eco-friendly bicycles.
Thus, one wrong policy, due to mismanaged stress, multiplies stress in several ways besides increasing road accidents.

Selfless thinking, motivation, urge and determination emerging from involvement in NAMASMARAN empowers us to conceive and implement the immediate and most important solution (besides others) viz. the policy of quantitative and qualitative improvement of public (mass) transport and restriction of the number of small vehicles of individual use!

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HIS DESIRE DR SHRINIWAS KASHALIKAR
HIS DESIRE DR SHRINIWAS KASHALIKAR

Suddenly in the New Year celebrations the noise changed into whispers and loud discussions! The news had taken everybody by surprise! Someone had noticed God Himself sitting on a nearby hillock!

All of them agreed that this was a wonderful opportunity and great boon to meet Him personally!

As they were approaching Him; someone said; “We always pray and put forth our demands and desire to God! But won’t it be wiser to ask Him; His desire?”

Even though it was unusual; ultimately all agreed on this point.
As they reached God; they prostrated in front of Him and saluted in their different ways!

As God asked them to tell what they wanted; all of them unanimously said; “This time; we have come to fulfill; NOT our desire; but YOUR desire!

God laughed! He said; “Thinking this way; is a great achievement! You have come closer to me! Actually ‘my desire’ operates through you as ‘your desire’; even if you are unaware of it!! Your awareness and concern about ‘my desire’ is also my desire! My desire is self sufficient and omnipotent! Instantly it becomes a reality!
In this New Year and the years to come; the practice of remembering me i.e. remembering your true self (called jikra, jaap, jap, sumiran, simaran, NAMASMARAN) would spread in all the continents, nations, provinces, cities, villages, homes, institutions, industries, hospitals, farms and every nook and corner.
Further; this practice would not be aimed at petty gains! It would be selfless! It would blossom into holistic perspective, policies, plans and programs and their implementation! The spiritualism and materialism, theism and atheism would be culminated in holistic renaissance, superliving or individual and universal blossoming! The profundity and prosperity would go hand in hand!
Individualism and socialism would be culminated in; Self realization and SAMSHTI YOGA; respectively!”

The people were thrilled to hear all this!

However; one of them, who was skeptical, asked; “But how would all this happen?”

God said; “75 trillion cells unite and live in unity, complementarities and harmony in human body! Every cell participates in its own well being and also the homeostasis i.e. wellbeing of the individual (all cells)! In this same way; every individual; from every nook and corner of the world; would participate simultaneously and inseparably; in his/her own wellbeing as well as that of the universe!”

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BEYOND WORDS: DR SHRINIWAS KASHALIKAR
BEYOND WORDS: DR SHRINIWAS KASHALIKAR

Our passions, obsessions, missions, desires, goals and aspirations are subjective and inaccurate. When we go beyond actions and words, born out of them; we reach our true desire, which is objective, selfless and hence is the same; as cosmic, divine or God’s desire.

NAMASMARAN (Sanctified action that results from and in turn, takes us to the absolute truth).is a process of going into syncytium of interiors; common to all; and without separating barriers! It is the controlling source of all actions, passions, feelings, thoughts, words and articulations; including the holistic concepts!

Whereas various enlightened actions, speeches and writings are useful; they are inadequate and feeble; as compared to this vibrant, vitalizing and uniting source of universe; NAMA, SADGURU, the true self; accessible trough NAMASMARAN.

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