WHAT IS NAMASMARAN?
Introduction to NAMASMARAN, NAMASMARAN: The Healing and Blossoming Ambrosia, NAMASANKALPA, Three points in NAMASMARAN, NAMASMARAN and a question, New insights in NAMASMARAN, Understanding NAMASMARAN, Understanding more about NAMASMARAN, NAMASMARAN and self development, Scope Of NAMASMARAN, Doubts about NAMASMARAN, Glimpses of Gondavale, Obstacles in NAMASMARAN, Gondavalekar Maharaj, NAMASMARAN VS NAMAVISMARAN

INTRODUCTION TO NAMASMARAN

1. NAMASMARAN is a process of chanting / remembering of the name of God. It is in vogue from the time immemorial. Lord Shankar, Valmiki, Ambarish, Pralhad, Dhruva, Adi Shankaracharya, Meera, Chaitanya Mahaprabhu, Namadeva, Dnyaneshwar, Tukaram, Eknath, Kabir, Samarth Ramadas, Chokhamela, Narahari Sonar, Gora Kumbhar, Gondavalekar Maharaj, Gajanan Maharaj, Sai Baba and so many from different religions and spiritual traditions practiced NAMASMARAN and advocated the same to the others. Mahatma Gandhi also practiced NAMASMARAN and wrote a book on it. NAMASMARAN has an extremely important place in almost all the spiritual traditions present all over the world.

But today it has become especially imperative to re-explore and experience its significance in view of preventing the imminent collapse of the edifice of humanity.

I don't wish to preach NAMASMARAN but only share my views about it with the readers.

NAMASMARAN is basically a means of Self-realization or in other words God realization. Thus religious and pious individuals can be seen chanting the name of a particular deity with a holy rosary in their hand. Chanting is done in different ways. It is done at different times of a day or night and with different types of rosaries with different numbers of beads. People remember silently or recite loudly. They remember specific names, with specific targets such as 3.5 lacs, 13 lacs, 3.5 crores, 13 crores etc. NAMASMARAN is practiced either with specific mundane intention or without any such desire of mundane nature. In my view practicing NAMASMARAN is of highest importance; and when done so with topmost priority; the other paraphernalia or rules and regulations assume lesser importance.

With utmost respect and gratitude for all the traditions and their followers I wish to point out that in my view NAMASMARAN in today's time will not only endow us with Self realization but it will simultaneously usher the dawn of universal welfare in terms of abundance and profundity. In fact this social implication of NAMASMARAN is the main theme of this book. I feel this way because in my view the chanting of the name of God can bring about (1) Enlightenment in one's personal life thus making life fearless, selfless and compassionate (2) Manifestation of light in one's perspective, thinking, feelings, instincts and actions in the profession, thus contributing to global welfare. (3) Self realization associated with bliss (4) Actual revelation and manifestation of already existing objective unity at the core of every being, thus improving relationships at personal, regional and national levels in the society all over the world (in the form of feeling as well as actual behavior) (5) Manifestation of cosmic will as against that of petty self in different fields (God's will, will be manifested and vested interests and antisocial plans would be defeated or crushed.) (6) As regards those who do not recite the name of God, even they would be benefited. NAMASMARAN would bring about emancipation of them because of the freeing influence of the unified reality realized and manifested in the life of those who chant the name of God.
Some people argue that many individuals practice NAMASMARAN but do not seem to get benefit. They cite the examples of beggars of whom many chant the name of God. Some people do not see any sense in simply chanting the name of God. Some also point out that thousands of great individuals never uttered the name of God, thus suggesting that NAMASMARAN is an unproductive and irrelevant activity. Many others can take yet another point of view and argue that there can be many ways to reach the truth.

To these arguments there are answers. But these answers are based on the vision of the self realized souls and the concept of rebirth. They are based on KARMAPHALASIDDHANTHA. Therefore they are accessible to enlightened individuals. But we can try to grasp the reality. Thus a person in beggarly attire is not necessarily a helpless and miserable creature as may seem from the appearance. In fact the beggarly look can be worn by a mighty (with tremendous inner strength) sage, a sanyasin or a saint. Simple chanting illuminates all planes of consciousness, like a single switch which can bring about flood lights illuminating every nook and corner.

Chanting the name of God is like removing the veils of subjective personality so as to open doors to cosmic wisdom. When we see many great individuals not practicing NAMASMARAN, we must realize that their greatness can be related to their penance in the past life/lives. Thus they also could be chanting; the name of God in the past life. Alternatively they could be practicing other forms of penance which can make a person great but not necessarily self realized. Lastly it must be understood that the concept of rebirth and KARMA-PHALASIDDHANTHA ought not to be used to justify injustice but should be seen as a source of inspiration to practice NAMASMARAN and rise above every kind of bondage. These explanations may not satisfy many readers.

This is because our intellectual capacity can (without losing subjective identity) comprehend or experience the input coming through three states, sleep, wakefulness and dream; three dimensions viz. length, breadth and depth; and three times viz. past, present and future. But the concepts mentioned above are beyond all these. They therefore are not describable by languages of quality and quantity.

Namasmaran can liberate us and enable us to "see" the concepts mentioned above as well as the universe appropriately.

Finally; NAMASMARAN ensures a timely evolutionary transformation or return to one’s original state of trans-temporal, immortal and eternal bliss.

NAMASMARAN: The Healing and Blossoming Ambrosia
NAMASMARAN (From Sanskrit: Name = a (divine) name; smaran = remembrance); means remembering the name of God, either loudly or silently. This is called jaap, jap, jikra in Hindi and Urdu respectively. It is also called simaran and sumiran.

NAMASMARAN is a traditional practice of “Total Stress Management”; that is beyond exploitative, mercenary, commercial, professional and even philanthropic transactions. It is practiced in many religions; including Hindu, Sikh, Christian, and Muslim.
NAMASMARAN; by virtue of its almost universal acceptability, simplicity, non-technicality and inexpensiveness has the potential to be beneficial in Total Stress Management, to majority of people in the world, irrespective of age, sex, occupation, socioeconomic stratum, race, religion, culture, ideology, nationality. This is especially so, because; NAMASMARAN does not involve any stringent rules, coercive regulations or crippling bindings such as; conceptual, intellectual, emotional, social, cultural and traditional. It does not interfere with the customs or belief systems. NAMASMARAN is said to reorient us to our own selves, empower us and re-enkindle our potential to blossom together! It is said to revitalize and rejuvenate us and catalyze the evolution and implementation of holistic perspective, policies, plans, programs and achieve individual and global blossoming; inside and outside!

Conceptual and procedural details of NAMASMARAN:
NAMASMARAN usually embodies; remembering the name of God, Guru, great souls such as prophets; and whatever is considered as holy e.g. planets and stars. It is remembered silently, loudly, along with music, dance, along with breathing, in group or alone. Further, NAMASMARAN is either counted by some means such as fingers, rosary (called SMARANI or JAPAMALA), or electronic counter; or practiced without counting. The traditions vary from region to region and from religion to religion.

The principle (hypothesis) underlying NAMASMARAN; is to reorient our physiological and social being; with our true self, establish and strengthen the bond with it; and finally reunify or merge it! Since individual consciousness is the culmination of every activity in life; and NAMASMARAN is the pinnacle of or culmination of individual consciousness; NAMASMARAN; is actually; opening the final common pathway to objective or cosmic consciousness; so that individual consciousness in every possible activity; gets funneled into or “reunified” with our true self!

Thus NAMASMARAN is said to be the YOGA of YOGA in the sense that it is the culmination of consciousness associated with every possible procedure and technique in the yoga that we are familiar with. It is the YOGA of YOGA; also because it is the culmination of consciousness associated with all the activities in the universe, which it encompasses as well! It is the YOGA of YOGA because; everybody in the world irrespective of his/her tradition and the beliefs; would eventually, ultimately and naturally reach it; in the process of liberation and “unite” with it!

It is said to be meditation of meditation; because the natural and ultimate climax of every form of meditation; is remembering true self or merging with cosmic consciousness effortlessly!

It is said that NAMASMARAN would certainly enlighten and empower billions to evolve, guide and consolidate; the global conscience and empower the global perspective, policies, plans and programs; and thereby usher in global unity, harmony and justice.

We should not merely believe, disbelieve, imagine, conjecture, or theorize casually about NAMASMARAN. We should not develop presumptions, prejudices, liking, acceptance, disliking, rejection or respect; and go into uncertainty, dilemma, indecision, wavering, and vacillations! Instead; we should provisionally accept, study and practice NAMASMARAN; and verify.

Some arguments against NAMASMARAN:

1. NAMASMARAN does not seem to produce tangible results; if compared to scientific research, socio-political activities, agricultural activities, handicrafts etc. In view of this; there is no basis that NAMASMARAN can lead to global blossoming.

True. There is no basis. Nobody can provide the "experimental and quantifiable" proof. We have ourselves to practice, experience and verify.

2. There is no demonstrable cause and effect relationship to say that NAMASMARAN evolves us into objective or cosmic consciousness or imparts global perspective.

True. We cannot prove that NAMASMARAN evolves us into objective or cosmic consciousness; or imparts global perspective! This is a matter of verification.

3. NAMASMARAN has no demonstrable influence on individual or social life. NAMASMARAN is wastage of time. In fact; One may feel that NAMASMARAN has benevolent role, because of erroneously attributing the good changes in him or her; to NAMASMARAN; when in fact; it could actually be the other way round; that is; good changes in him or her; have lead to him or her to develop interest in NAMASMARAN.

This argument is because of our inability to “see” anything tangible and rather the “addiction” to believe in a thing; only if it is tangible! It cannot therefore be refuted. It can only be satisfied if the questioner exercises his or her freedom to blossom his or her capacity to “see” and "experience" the benefits of NAMASMARAN.

It is said that NAMASMARAN can influence the social life, because the blossoming is irresistibly manifested in society; impossible to be ignored. There are many illustrious examples such as scholarly saints Dnyaneshvar, Tulsidas, Tukaram, Samarth Ramadas, Eknath, Waman Pandit, Meera, Kabir, Chaitanya Mahaprabhu; including Acharya Vinoba Bhave and Mahatma Gandhi.

It is also said that if we have doubt about whether NAMASMARAN blossoms us into cosmic consciousness, or cosmic consciousness absorbs us into NAMASMARAN; or cosmic consciousness somehow is related to NAMASMARAN, or whether NAMASMARAN has anything to do with cosmic consciousness; then also there is freedom to blossom and experience rather than be condemned to get buried in the sterile semantics! All in all, practice of NAMASMARAN and the experience associated with it; are innate and beyond linguistic comprehension and communication; though the glimpses of its supremacy can be described. We have freedom NOT to believe in NAMASMARAN blindly; and provisionally accept, study, experiment out and experience!

4. What is the sense in the claim that there is "active peace" in NAMASMARAN; as suggested by some?

The “Active Peace” is a concept to suggest desireless (absence of subjective desire) desire i.e. objective desire. This is a stage in life reached by many; through NAMASMARAN. It cannot be and need not be arbitrarily imposed on oneself, because, even as it is pleasant to those who achieve it; it is not usually imaginable and hence agreeable to those; who are engrossed in sensual pleasures.

In fact we find it quite dreadful to be “freed” from these “pleasures”! This is a kind of “fear of loss”! We become miserable even with the thought of such “dreaded freedom”! However if we think keenly, then we (in the course of NAMASMARAN) can imagine; how sublime and towering is this stage, why it is acclaimed in books like Bhagavad Geeta; and why knowingly or unknowingly; we all tend to move towards it.

5. Is it not true that NAMASMARAN has nothing to offer in material terms?

It is true that NAMASMARAN does not ensure any concrete material gains as such. But it actually “converts” us from our “seeker” status into a “master” status! We become masters of our petty selves! In fact this is the hallmark of progress in any culture; anywhere in the world.

However; what sort of conversion we undergo; what sort of masters we become; has no tangibility. Practitioners of NAMASMARAN say, "Having delivered a child and having become a mother; need not be proved to others; or need not be proved by getting certified from others. The mother knows it more than anyone else! It is her privilege! The change within us through NAMASMARAN is accessible to experience and not dependent for its validation; or on any words and proofs!"

6. Why is NAMASMARAN ridiculed by many of us?

NAMASMARAN binds us in “something” non sensuous; and due to our immaturity; appears to force us away from our likes and dislikes i.e. our ego. Since this is painful; we ridicule it as foolish, escapist, nihilistic, nonsense and erratic activity.

7. Is it not true that NAMASMARAN is a kind of paranoid behavior or slavish behavior?

Initially; NAMASMARAN gives us the feeling of submission, prostration, defeat, surrender, prostration by negation of ourselves. But actually this negation is of ego, and victory of our true self. But since we do not realize this initially, we feel that this is an unpleasant and discomforting paranoid activity, which is not true.

8. What is the use of practicing NAMASMARAN right from childhood?

If we practice NAMASMARAN right from childhood even without much understanding; this subconscious learning experience remains in our subconscious and is pivotal in setting us free from our lower self. Because of NAMASMARAN; we become oriented to our higher selves and conquer the stress; resulting from the dragging by the lower self. This is why we should provide or impart (by including in all the curriculums and daily routines) the practice of NAMASMARAN right from childhood.

9. Is there any reason to believe that the world would unite and blossom?

No. There is no reason to believe in anything. There is no reason to disbelieve; or waver and vacillate either! It is however a golden opportunity and privilege to practice NAMASMARAN and be free to “see” the world re-exploring the hitherto imperceptible unity and blossoming together!! This is analogous to appropriate linking of the bogies of a train; or assembly of various parts of a car; or even connection of various types of cells in a body!

In view of above arguments against and in favor; the NAMASMARAN appears to provide a completely radical and holistic yet totally nonviolent, inexpensive and universally acceptable tool of stress management. Stress as such can be managed; but only temporarily and symptomatically by many ways such as; shopping, taking shower, swimming, skating, skiing, singing, slimming and many such measures; which serve as at best; adjuvant measures.
NAMASANKALP

We often feel that the ultimate destination of life; is beyond SANKALP (a kind of motivation, purpose, plan, aspiration, desire, ambition, determination etc, which leads to a variety of activities in life). Hence; we are often skeptical and/or cynical about NAMASANKALP (a planning of specific count in certain specific time; of NAMASMARAN); by an individual or a group.

Even as this is natural; we have to realize that; most of us; are not really freed from every kind of SANKALP. In fact; we are knowingly or unknowingly; and consciously or subconsciously involved; in several trivial preoccupations, which drag us away from our true selves. This is a root cause of stress, which manifests in different ways.

These preoccupations cannot be conquered by any voluntary effort; as they are intricately mingled with our ego.

This can only be done; if we consciously adopt a powerful SANKALP; that can nullify these preoccupations and catalyze our surrender to our Guru (Self realization, Total Stress Management)! Such infinitely powerful SANKALP; is the time tested NAMASANKALP. This can save us from succumbing to our ego and stress; and empower us to reach the ultimate destination of life; beyond SANKALP!

We need not believe in this; but verify it by practice.
THREE POINTS IN NAMASMARAN
First point: In spiritualism we often hear people preaching that you have to forget yourself in memory of God.

Prima facie this appears to be a horrible idea of complete amnesia or dementia.

The first reaction to such preaching is aversion towards spiritualism. In fact if you are honest and realistic, about genuine personal and social issues, then you develop loathe and disgust about spiritualism.

Those who preach this; obviously do not seem mean this! What must be the intention in their preaching?

Actually; forgetting us; in memory of God means; being able to get freed from the nagging and harrowing shackles of individualistic or subjective ideas and feelings. NAMASMARAN helps us to gradually get freed from the harassing and obsessive reminders of our own subjective ideas and feelings.

Second point: In spiritualism it is often insisted to the extent of coaxing that you have to give up everything and renounce all the relationships; excepting the one with God.

This also is obviously shocking and repulsive as it seems to induce hatred about all sublime and adorable relationships.

But it is not so! What it actually means is; being capable to see every relationship more objectively in the course of time; due to being focused exclusively on God i.e. true self i.e. NAMA; beyond petty self through the practice of NAMASMARAN. As a result; our emotional bonds in all relationships evolve and become mature, subtler and refined. They become selfless and free of expectations and dependence. They become free of prejudices and grudges. They become tolerant and warm. They inspire giving rather than asking, begging or commanding! It is important to understand that subjective ideas and feelings (memory of petty self) and subjective perceptions about the relatives, friends etc (relationships) should get evolved as a result and NAMASMARAN. It has nothing to do with arbitrary “cutting off relations”, which can be harmful!

The third point: In spiritualism there is a philosophical depiction of different concepts, which are difficult to grasp at tender age; for example; the concepts of soul, immortality, rebirth etc and such other ones. This can be really very heavy, confusing and for the budding minds (if inadvertently imposed) and induce a conflicts in them. For example a boy sees the world and comprehends it in a particular way. It is counterproductive for the boy to assume arbitrarily that; what appears is actually contrary to his perception; and believe that it is all illusory!

It is essential to understand that philosophy provides answers to only certain questions, not all. Understanding the answers can provide us only some satisfaction and conviction. But remaining clarity comes only through practice and experience. Therefore; it is always good to ask questions, seek answers and encourage children to do so. But it is important NOT to impose any concepts and/theories on the children. It is important to avoid; burdening them with our views. It is necessary to let them evolve through simultaneous practice and study. In the present context; encouraging the practice of NAMASMARAN is important; so as to enable the children to grow in their perspective, thinking, emotions and instincts. It is important to encourage them to keep expanding their horizons in a natural way and develop their ideas and convictions!
We ought to realize that; children should have freedom in as much as caring guidance. In as much as it is troublesome for the children to try to blindly forsake their ideas, or accept some other ideas; because someone preaches it, it can also be a loss for them to condemn the preaching without practicing NAMASMARAN with some patience! This is true with even the grown up adults like us! Moreover it must be realized that patience is vital in any task, including scientific experiments.
NAMASMARAN AND A QUESTION
Even if we have faith in our guru; and our devotion is genuine; we are often confronted with this question; “Is it really true that Guru does everything?”
This is because; even if we repeatedly reiterate that our guru is none other than the Almighty Himself; we are always influenced by and involved in; his personal life, charisma, feelings, preaching and his supernatural and superhuman feats; which characterize His human form! This is true about mystics, prophets and incarnations as well! All of them; while extraordinary, superhuman and supernatural; on the one hand; appear to have limited capacity; in their human form; on the other! They don’t seem to govern; the complex scientific inventions, rapidly developing intriguing technology, world wars, earth quakes, tsunamis, volcanic eruptions and several cosmic phenomena, which appear to be results of individual or team efforts or unplanned and automatic.
They do not appear to be Guru’s activity.
Now; for getting the answer to our question; let us understand that our doubt is actually valid; but created by our concept of “doing”.
Actually; Guru, mystics, prophets and incarnations of God; “do not do” as per our understanding of the word “doing”.
Animals “do” things without knowing that “they” are doing. We do things; thinking that “we” are doing. We; in the course of ascendance from individuality and subjectivity; realize; that “we” is a transient experience at a certain stage of development. This experience is; neither present; before (when we are unconscious about self); nor latter (when we transcend the individuality and subjectivity; and merge in impersonal objective consciousness)!
It is in the last state of consciousness; that we appreciate that ‘we’ (our bodies, instincts, emotions, intelligence and perspective and our behavior); are mere dependent transient peripherals of the impersonal and eternal objective consciousness, who is the only absolute and immortal reality; and hence a “doer”; albeit indirectly!
When we say; “Guru does everything”; it does not mean that Guru in his body actually plans and brings about earth quakes, tsunamis; or invents scientific inventions; or engages in the multitude of mundane activities. All these are ‘executed’ through the different peripheral instruments of the impersonal and eternal objective consciousness, the true self of Guru, commonly referred to as God! When we say “Guru or God does everything”, it means this!
All this is actually a matter of study and continuous practice of NAMASMARAN and firsthand experience. The experience; initially of the glimpses and finally; of actually “being the eternal consciousness”! It is not a matter of blind belief!
Even; all this “writing” and “I” are contingent amidst the field viz. the eternal kingdom and supreme reign of God; my guru.
NEW INSIGHTS IN NAMASMARAN
NAMASMARAN is a multidimensional and totipotent or pleuripotent activity. Thus on the one hand it is a mere remembrance or recitation of God’s name or OMKAR by an individual, either loudly or silently; and on the other hand; when it reaches its zenith; it is one with cosmic consciousness Himself (within which everything is contingent).

The initial experience of NAMASMARAN can be totally different in accordance with our physiological disposition. Many times, especially if we are obstinate or stubborn with strong likes and dislikes, then we may feel that it is suffocating, and is strangling our freedom! Therefore it is said; that we should start NAMASMARAN on a relatively small scale.

We have to appreciate that during NAMASMARAN there is a gradual reversal of the decent of consciousness. There is a reversal of our consciousness from getting involved in neuro-physiological information processing, which embodies neuro-biochemical and neuro-electrophysiological changes. During this process; along with our consciousness; all these; and the conflicting thoughts, emotions, instincts, desires, drives, cravings and behavior; get evolved and synchronized.

Till such time that the process of NAMASMARAN does not take roots in our being, the decent of consciousness embodying an illusion of freedom, to which we are addicted; keeps on resisting our practice of NAMASMARAN. This causes conflict!

This happens because; even though NAMASMARAN emancipates all aspects of individual and social life, initially it is alien to our ignorant state of mind and hence we find it unpleasant, restrictive and coercive!

Gradually we realize that NAMASMARAN acts as a thought anchor; and holds us together, while catalyzing the process of self realization!

The beauty of NAMASMARAN is that by virtue of reversing the decent of consciousness, it is never restricted to our own petty benefits, even if we wanted it that way. It is always benevolent to all; including those, who may be thousands of miles away; and known or unknown to us!

It is said to be emancipating even to those subtler entities whose “life” does not fit in the usual laws of biology such as the departed souls! This is not surprising; if we realize that when at its zenith, NAMASMARAN is one with NAMA; the cosmic consciousness; and everything (including past and future generations) is contingent therein!

When NAMASMARAN reaches its zenith; it is one with NAMA; the cosmic consciousness (within which everything is contingent); as stated earlier, and the inexplicable effects of NAMASMARAN begin to manifest at the level of electrochemical activities in various parts of brain. These in turn; are responsible for the experiences of the practitioner of NAMASMARAN; as well as the apparently miraculous effects; on body functions, behavior and other events in individual, family and social life.

One of the several concrete possibilities resulting from NAMASMARAN; which may be accessible to technology is; consolidation of to and fro connections between brainstem including limbic system and the cerebral cortex.

Since NAMASMARAN is a very subtle process it could possibly also lead to quantitative, spatial and temporal changes in the micro-neuro-physiological secretory and electrical events (as well as changes in their interrelationships) in key positions in the central nervous system and influence the whole biochemistry and physiology. This could explain; how many practitioners of NAMASMARAN experience inexplicable recovery from otherwise incurable diseases.

This could explain the aphorism of Shri Brahmachaitanya Maharaj Gondavalekar from Gondavale (District Satara in Maharashtra State, in India); that NAMASMARAN embodies all the aspects e.g. YAMA, NIYAMA, ASANA, PRANAYAMA, PRATYAHARA, DHARANA, DHYANA & SAMADHI; of YOGA. These are achieved in a subtler and continuous manner, in NAMASMARAN.

Roughly speaking it appears that; in asana, pranayama and other procedures in hatha yoga, are employed to “push up” the descending consciousness from receptors, plexuses, muscles, respiration, autonomic nervous system etc back to its original position in and beyond cerebral cortex; and in NAMASMARAN; it is like withdrawing or sucking the descending consciousness.

It may not be inappropriate to note here; for record; that we need not believe any of this blindly; as; soon we would see; scientific validation of the aphorisms as above; about NAMASMARAN; of many seers. It would then be accepted automatically without any kind blind belief by all; irrespective of not only religions; but even ideologies such as atheism.
UNDERSTANDING NAMASMARAN
The understanding of NAMASMARAN also goes on renovating and rebuilding itself with newer dimensions and becoming multicolor, sweeter, melodious and rhythmic! The ecstasy of NAMASMARAN becomes overwhelming and inspires one to share it with others!
The understanding, experience and the feelings; associated with NAMASMARAN go on deepening and get percolated in every system in the body. NAMASMARAN gradually becomes a core of our total personality and controlling center of our behavior.

In fact; “We” become secondary and NAMA occupies the supreme position within us!

It is true that even if we started NAMASMARAN with some expectations or some wants, gradually they become unimportant to us!

In fact through NAMASMARAN we not only go beyond the selfish motives, and expectations, but experience eternal and vital relationship between our GURUTATVA and us. In other words, this is a relationship between our objective or cosmic self and our subjective self.

At one point in time, NAMASMARAN appeared to me to be a process of liberation that would directly lead to purification of minds and blossoming of instincts, emotions, intelligence and perspective; and lead to predictable social progress.

Now also I feel that NAMASMARAN would lead to social changes, but probably not as predictably and as simplistically as one would or could imagine.

Guru guides and motivates millions of people towards NAMASMARAN and blossoming of their instincts, emotions, intelligence and perspective! This repeats itself from time to time in different parts of the world.

GURU or GURUTATVA (cosmic consciousness) may vary in external appearance and language and/or semantics. The disciples also may vary in terms of where they come from and which background they belong to. This relationship of a particular individual guru and a particular disciple is determined probably by the associations in past lives.
The cosmic consciousness is eternal. Darwinian evolution, enlightenment of an individual and enlightenment of the masses; are contingents in this cosmic consciousness, which is also called GURUTATVA!

NAMASMARAN is an objective door or a way; to the cosmic consciousness that transcends the dimension of time. This door or a way; is created by the cosmic consciousness Himself; through great sages and seers; by inspiring them to practice NAMASMARAN from millennia. This is referred to as making a NAAM; SIDDHA. Hence it is said that NAAM given by an individual GURU; has immense significance and importance. The NAMA given by GURU is a “valid passport” to enter the cosmic consciousness and aids emancipation of the whole universe.

This makes it clear; that it is erroneous to assume that “my activity” of NAMASMARAN would yield results. Actually the GURU gets NAMASMARAN done through me! Everything including global revolutions or universal cataclysms; including “my activity” of NAMASMARAN are contingents, effects; and NOT CAUSE!

NAMASMARAN is a golden opportunity to remerge with the cosmic consciousness endowed by the cosmic consciousness GURU. Therefore it is said that we should practice NAMASMARAN for the sake of itself; only. The idea of “my activity” of NAMASMARAN is totally false; and hence the subsequent expectations of the results are also totally baseless, irrational and incorrect.

But once we understand that all the revolutions once envisaged; are written on the wall, we get freed from the burden of being obsessed by them and “doing NAMASMARAN for engendering them”; and be free!

This is a very difficult, but a sure stage in life.
UNDERSTANDING MORE ABOUT NAMASMARAN:
The process of NAMASMARAN goes on acquiring new dimensions. It goes on deepening and percolating in every system, every cell and in fact; every molecule of the body; and gradually becomes a core of our total personality and controlling center of our behavior.

Later; we begin to understand that:
1. NAMASMARAN; is a universal process; and we get associated with it; due to our eternal relationship with our GURU (God, BRAHMA, NAMA or objective or cosmic self).
2. The cosmic consciousness (guru) is eternal and the Darwinian evolution and enlightenment of an individual consciousness; are contingents. Guru guides and motivates millions of people towards NAMASMARAN; thus blossoming; their instincts, emotions, intelligence and perspective! This repeats itself from time to time; in different parts of the world.
3. GURU (cosmic consciousness) may vary; in external appearance and language and/or semantics. The disciples also may vary; in terms of where they come from; and which background they belong to. This relationship of a particular GURU and a particular disciple; is determined probably by the associations in seed forms; spread through several lives.
4. NAMASMARAN is a highway to the cosmic consciousness. This cosmic consciousness transcends the dimension of time. The highway of NAMASMARAN is created by the cosmic consciousness Himself! That is how; great sages, saints, seers and most of the enlightened gurus; and their billions of followers; have been inspired and have been practicing NAMASMARAN; from time immemorial! Hence it is said that NAMA given by a GURU has immense significance and importance.
5. Hence; it is erroneous to assume; that “my activity” of NAMASMARAN; would yield results; as per my expectations or anticipations; in personal or social life!
6. Actually the GURU gets NAMASMARAN done through me. Everything including global revolutions or universal cataclysms; are contingents; including obviously; “my activity” of NAMASMARAN; and “my enlightenment”!
7. Therefore it is said that we should practice NAMASMARAN for the sake of itself; only; and neither for petty gains nor for engendering social change; as per our subjective perspective.
SELF DEVELOPMENT
The stages of self development, self blossoming or self realization vary in their details from individual to individual. Further; they are not clearly defined and hence most of us suffer from confusion, dilemmas, conflicts, disillusionment, disgruntlement or delusions. Sometimes we feel helpless and sometimes we feel elated. We feel helpless because we do not know how much we have progressed; and elated because we do not know how much we have yet to progress!
The span of the process of self realization roughly spreads from the inexplicable and indescribable restlessness to the indescribable “experience” of immortality.
Many activities and techniques are described for self realization. They are called SADHANA in Sanskrit, Marathi, Hindi and many Indian languages. NAMASMARAN is one of the simplest of such activities; and spreads over the entire life. It is also called NAMASADHANA. The other words; more or less synonymous with NAMASMARAN; are JAP, JAAP, SIMARAN, SUMIRAN, JIKRA and remembrance of God or true self.
To overcome the bouts of illusory helplessness and deceptive elation; we ought to recognize with greater clarity; the subtler aspects; inherent to the gross stages viz. BADDHA, MUMUKSHU, SADHAKA and SIDDHA; of self realization.
1. Thus; all these stages are not actually water tight compartments. We begin with the stage of BADDHA, which means completely governed by our body and instincts. There is no discontent whatsoever! There is almost automatic and reflexive behavior. But actually being human beings; there is somewhere in the deep subconscious mind; propensity (of which we are unaware) towards the realization of true self.
2. As we begin in our childhood; the practice some SADHANA (In India this is a part of what is called SANSKAR and includes activities conducive to growth of consciousness; such as getting up at or before sunrise, cleaning mouth, teeth, answering call of nature, taking bath, saluting parents, reciting hymns, pranayama, exercise such as SURYANAMASKAR etc); we develop preferences. We start appreciating “good” and “bad”.
3. We live in the world of fantasy and belief that “good wins” and “bad loses”.
4. But still; there is perennial conflict of “good” and “bad” within us; throughout our childhood; because of the childish reactions born out of instincts of survival, habitat, herd formation, hunger, thirst etc; and emotions such as being pampered and cared for. Hence there are “mini wars” for trivial reasons! All these stages may be called BADDHA.
5. With the advent of adolescence associated with surge of hormones; there is emergence of new idealistic utopia and assertion of ego and sex; besides the other instincts. These may manifest as impulsive charitable and/or rebellious behavior, poetic emotional upsurges, romance with opposite sex, iconoclastic arrogance; and so on. This stage marks the beginning of MUMUKSHU. This word means the disturbing consciousness or awareness about the deficiency or void within! The search of “the root cause of this disturbing void” begins!
6. The individual goes actively and enthusiastically; through the trials and errors of various charitable, rebellious, romantic and utopian sprees! He or she meets with several “successes” or “failures” and keeps getting excited and depressed.
7. Depending on the circumstances, one may pass through episodes of errors, mistakes, blunders, crimes; to efforts towards, intense study, philanthropy, social activism and unusual noble deeds. But gradually the stage becomes marked by severe dissatisfaction and restlessness. It is at this juncture of utter helplessness; that one comes across an assurance, solace, guidance, morale booster, empowerment that begins to fill the void inside. This help is usually called divine help by the theists. One may call it anything. But it comes. The source of this help in human form or tangible doctrine or concrete guidance is recognized as SADGURU. The unseen and abstract nature of SADGURU is indescribable. SADGURU means the master who enables us to realize the true self or truth. It is essential to understand; that even though the apparent ways of the different divine masters; may vary with respect to the details; their essential role is the same; and that is to enable the disciple to realize the true self! This marks the beginning of the stage of SADHAKA.
8. The individual begins to feel little bit but surely; “at home” in the guidance of the SADGURU. The inner progress takes further momentum. The intellectual clarifications of several questions begin to spring from within. The buoyancy and the spirit of sharing increases. There is candid and often gullible expression of the experiences and comprehension; of what is perceived as “truth”. This may also be in the form benevolent creativity in music, paintings, poetry, literature; and even innovations in industry, trade, agriculture etc.
9. There is preponderance of feelings over instincts. Thus; we tend to “give”; even if we are hungry or thirsty! We get involved in many philanthropic or revolutionary activities or both; but less impulsively and more accurately; than previously.
10. Gradually this stage becomes marked by preponderance of thinking (VIVEK) over feelings. Thus we become wiser. We become more aware of our drawbacks or weaknesses and begin to see the presence of evil deep inside; and not merely outside. We begin to see the ubiquitous nature of the obstacles in the process of realization of true self! The utopia of global welfare; on the one hand; and the bliss of self realization; on the other; begins to appear far more difficult and vast; than our earlier perception. This is usually associated with our conceptual blossoming into holistic one. Gradually our ideas about every walk of life become more holistic and more conducive to self realization. As we progress; we become more and more objective in terms of experience of innate unity with entire universe and thereby conception of the perspective, policies, plans, programs and their implementation of universal benevolence. It is obvious that the nature of this process is not uniform and same. It varies with age, sex, occupation, physical conditions and so on. But; as a result of our holistic blossoming; our aggressiveness somewhat diminishes. We become more considerate about ourselves and others. This may be perceived as mellowing. But actually; we develop greater conviction in what we think, feel and do. This may be called courage of conviction or DHRUTI or DHARANA; and is associated with; zestful articulation of holistic education, holistic medicine, holistic health, and holistic solutions to universal stressors; such as global warming, global recession, child labor, accidents etc. In simple words; the degree of complaining is increasingly replaced by dynamic revelations and actions!
11. These efforts however; are not met with projected results. Hence there is a deep sense of despair.
12. In contrast; the illusions and delusions of quick short cuts to conquest of; SHADRIPUS and or SIDDHI/ supernatural experiences; in absence of holistic perspective, policies, plans, programs; and their implementation; are dragged in hypocritical and deceitful behavior, are associated with amassing wealth; although with degenerative and destructive effects on self and society.
13. Gradually we get freed from the attachment of; what we considered hitherto; as “our” or “their” concepts, ideas, creativity, mission; and successes and failures. We realize that it is the “divine or cosmic will” which gets expressed through appropriately through “us” and “them”. We begin to appreciate the scope and limitations of “our” and “their” role and accomplishments. Thus our burden begins to decrease.
14. Our individual whims and fancies and idiosyncrasies go on disappearing and we begin to be more and more tolerant towards the needs, likes and dislikes of others. We become more and more convinced that the bounty of SADHANA would help “us” as well as “them”! Hence we get firmly focused on the practice of SADHANA; leaving aside the other things; such as our individualistic and subjective desires and dreams; whether mean or noble!
15. The happiness begins to grow more and more independent of and irrespective of everything else. At this stage we have reached the door of self realization the stage of SIDDHA, which is beyond words.
16. The SIDDHA’s life is characterized by “being connected with true self continuously” and manifests benevolently to the universe by virtue of inspiring and empowering guidance; in; seen and unseen ways; in marching through the above described stages.
17. Of course; there are exceptions to this general course of progress. The esoteric and mystical intricacies involved there; are beyond the scope of this small article and beyond my reach!
SCOPE OF NAMASMARAN
In the literature of saints and prophets there is plenty of admiration of NAMASMARAN as a way to liberation and/or emancipation.
But whether we totally disbelieve or believe in the saints and the prophets; we need not desist ourselves; from asking the question: If NAMASMARAN is a panacea; why are billions; many of whom are followers of NAMASMARAN; suffering miserably?
Many of us are tempted to explain this on the basis of past deeds; which indirectly suggests that NAMASMARAN cannot purify us of our past deeds. It is like attributing limitations to NAMASMARAN. Rationally speaking; it is a guess work.
In my view; NAMASMARAN is a panacea today; (if not in the past) due to the enlightening and empowering bounty of the penance of thousands of saints in the past. Today; it can chastise us; as well as purify us from our past misdeeds. For this; at least a large proportion of people; if not all; need to practice NAMASMARAN and be oriented to their true selves.
This is similar to the phenomenon of an orchestration, where most instrumentalists and the vocalists are required to be oriented to the musician for desired harmony, melody and rhythm!
Actually when we get oriented to our true selves; we begin to get freed from the shackles of the stranglehold of our passions, lust, desires, ideas, beliefs, notions, dogmas and so on, which are often pursued at the cost of others. We begin to be more objective and hence less prejudiced, less biased, less grudged, less individualistic, less sectarian, less fragmented, less petty and so on.
In view of this; it is clear that; NAMASMARAN is associated with overall growth and development of an individual and the society. Just as we cannot pinpoint the beneficial effects of growth on every molecule of body; when the whole body is growing; similarly; we cannot answer the question of individual fortune or fate; to prove or disprove the benevolence of NAMASMARAN! It has to be noted that even during growth; there are millions of cells, which are diseased, degenerated, atrophied and destroyed. It is almost unpredictable to know which cells would live and which would die! Furthermore; the time of onset and the duration and the end of growth for every cell is different, specific and unpredictable.
Hence we need not get detracted, disturbed, disheartened, depressed or destabilized; by such destabilizing questions, related to individual fortune or fate; born out of superficiality and pettiness of our minds.
NAMASMARAN is the way; the universal way; and the most feasible way; even if we are NOT transformed into an enlightened soul; overnight; and even if we do not see (through our subjective frames of our minds) the expected or anticipated results; in our life and the life of mankind.
Whether we are good, bad or ugly; and believers or non-believers; we still have the golden opportunity to practice NAMASMARAN and be a happy participant of the process of superliving or holistic renaissance i.e. individual and universal blossoming.
DOUBTS ABOUT NAMASMARAN
In rigid and unquestioning body consciousness; we can be callous and oblivious to the pain of others. We can be “happy” and “stoic” and free of doubts; whether we practice NAMASMARAN or not; till; we ourselves are not inflicted; or are in tribulations.

Doubts about NAMASMARAN creep in mind; because of the agonies of the burning problems of the people; at global to local levels; in as much as the doubts spurt by our physical pains, financial crisis, and humiliation in personal life. There is no disagreement and no denial; that this is due to the body consciousness. But doubts creep in our mind; due to sensitive and inquisitive body consciousness; manifesting into our genuine concern; for the suffering of not only ourselves; but the others. Doubts creep about the sectarian and piecemeal approaches and policies; revolving around petty perspectives, thoughts and vested interests; in various (political, social, economic, medical, industrial, agricultural, educational and even ‘religious and spiritual’) fields, which prove ineffective and lead to everyone’s detriment.

Some say that NAMASMARAN is meant for mere ‘self realization’ and not for social revolution. Here there is an error of omission of rest of the universe; other than an individual! How can there be “true self”, which includes everything in universe; by omission of the others? How can merging in NAMASMARAN completely i.e. realizing the “true self” be without its integral component the universe and society therein? Hence; there cannot be any individual liberation, without an actual impact; the details of which may vary; in personal and social life.

All the ideas and pursuits of “personal” liberation; without changes in the internal and external environment; are deceptive, petty and actually counterproductive. But the “feeling of personal liberation” even in absence of such changes; is possible! The concerned individual himself or herself; has to decide; whether he/she is; on the way of liberation or actually liberated; or is callous and in self deception. Usually a self deception is exposed in the course of time as a case of fraud, where the individual merely amasses wealth and short lasting sway on public mind, without any long lasting benevolence for the others!

NAMASMARAN, is inseparable from globally beneficial perspective, policies, plans and programs, to be evolved by the leaders in different fields, and their meticulous implementation by the masses; and thereby; the successful individual and universal blossoming in actual day to day life. We cannot be happy and fulfilled from anything else; other than self realization, that is freedom from the overwhelming impact of body consciousness. This is true liberation or Mukti or Nirvana; and is coupled with universally beneficial cumulative wisdom; in the form of policies and their actual implementation in all the fields of life. NAMASMARAN, is a fundamental and universal solution (other solutions being adjuvant) for the perceptible transition from individual and universal problems; to individual and universal blossoming.

All this can be disproved by their own examples; if the “self realized” people, having nothing to do about the society and have no influence on the society whatsoever; bring forth other evidences of their self realization!
GLIMPSES OF GONDAVLE: THE INFINITE SOURCE OF EMANCIPATING SPIRIT
In the India, there is state called Maharashtra. This state is famous for many meritorious characteristics. The most outstanding of which, is the galaxy of individuals who had realized (not merely understood or known) the truth and imparted it to the mankind. Truth realization is ATMAPRACHITI (the word self realization does not convey the exact content of the word ATMAPRACHITI because the word ‘self’ is associated with individual personality, identity and is intricately mingled with ego; and hence it does not convey the essence of the word ATMAN.
(The readers should kindly NOTE that the words; self, true self are used to mean ATMAN and the word “self realization” is used to mean ATMAPRACHITI; in this book.)

Truth realized individuals are not mere erudite orators, who preach, perform so called miracles, or merely do philanthropic work! They revive us from the stupefying dungeon of mortal subjective realm; into immortal objective consciousness.

Thus in Maharashtra, there have been truth realized individuals such as Nivrutti, Dnyaneshvar, Sopan, Mukatabai, Namadeva, Eknath, Ramadas, Tukaram and many others; and in 19th and 20th century Akkalkot Swami, Saibaba, Gajanan Maharaj and many others. One of these truth realized individuals was Shri Brahmachaitanya Gondavalekar Maharaj.

Gondavalekar Maharaj (1845-1913); had come in contact with Shri Saibaba, Akkalkot Swami, Vasudev Balavant Phadke, Lokamanya Tilak and also Nanasaheb Peshave (Biography of Gondavalekar Maharaj, by K.V. Belsare). He extensively toured India three times; and rest of the life he lived in Gondavale. His life exemplifies how a truth realized individual’s consciousness is one with the cosmic consciousness and benevolent to universe.

Gondavale is full of daily activities (conducive to individual and global blossoming) called NITYOPASANA (nitya = one which continues uninterrupted; and upasana means getting nearer to God or absolute truth). People interested in truth realization and/or global welfare; visit Gondavale, usually stay here and participate in NITYOPASANA. They live here and do cleaning, cooking food, serving food, serving cows etc. Many come here and serve the patients in a completely charitable hospital here. Many look after the sale of the books. In short; thousands of people are involved in several services; required to host in disciplined, dignified and decent manner; thousands of truth seekers coming and staying here every day. Thus thousands of people are involved in various ways; in the MAHA YAJNYA, SAMASHTI YOGA or MEGAPROCESS of GLOBAL BLOSSOMING going on here for last one and a half centuries! I am tempted to call this a MEGA UNIVERSITY OF IMMORTALITY showing and enabling us to tread the path of ultimate fulfillment viz. individual and global blossoming in life.

The food and stay for specific period of time are kept free of cost as an expression of supremely benevolent super transaction; beyond mercenary, commercial, professional and philanthropic concepts! This is an eternal spring and stream of the ambrosia that cannot be conceived, gauged, evaluated, categorized or described by even a highly erudite and creative linguist.
The most important and conspicuous aspect of Gondavale is the incessant practice of NAMASMARAN! Most of us, who visit Gondavale; become increasingly involved in the practice and promotion of the universally benevolent mega process; NAMASMARAN!
Gondavale is near places such as Dahivadi, Pusegaon, Koregaon, Satara, Phaltan, Vita, Tasgaon etc. and about 60 to 90 km from Pandharpur, Pune, Sangli, Miraj, and Mahabaleshvar etc. From Mumbai, Panvel, Vashi, New Mumbai, Lonavala and Thane; one can drive to Gondavale in 5 to 7 hours by express highway.

Address & Phone
Shri Sadguru Brahmachaitanya Maharaj Gondavalekar Chaitanyopasana (Sansthan)
At & P.O. Gondavale (Budruk), Taluka: Man, District: Satara
Pin code: 415 540;
Phone: 02165- 258292
OBSTACLES IN NAMASMARAN
One of the obstacles is depression due to continuous bombardment of events in the surroundings; full of petty successes and failures (as depicted in print and electronic media).

Because of this bombardment and feeling of helplessness; one tends to feel that time is fleeting without giving fulfillment! One feels at loss; for having “wasted” time in NAMASMARAN! This painful experience erupts from within like unmanageably excruciating pain; in spite of the conviction that NAMASMARAN has to be given the top most priority.

The second obstacle is that of being helpless (impotent) in terms of being convinced or convincing others about NAMASMARAN. One feels even more helpless; that one cannot create interest, liking or passion in others; for NAMASMARAN! This helplessness is even more when one has to face painful criticism (of being inactive) and humiliation (of being useless and parasitic) from those who are completely entangled in the pursuit of petty gains. In addition; since NAMASMARAN makes us considerate, we tend to accept the opposite view points; rather too politely. This is often conceived by others; as impotence; which makes us feel miserable.

The third obstacle is the emergence of introspection; of our increasingly deeper layers. The practice of NAMASMARAN brings to surface our drawbacks from the subconscious and unconscious layers of our being. These drawbacks, to which we are hitherto oblivious; give us a feeling that we are deteriorating due to the practice of NAMASMARAN! This is too disheartening!

The fourth obstacle is the flaring of a conflict. This conflict; is between the notion; that NAMASMARAN embodies; specific ethical/moral pattern, puritanical behavior, asceticism and is alienated from the day to day problems on the one hand; and revolutionary fervor and epicurean values aligned with the material life; on the other! The conflict keeps on nagging and makes on feel guilty about minor indulgences (in view of shad-ripus).

But there is nothing to worry and despair! Guru keeps on revitalizing and empowering us at appropriate times; to continue victoriously the globally benevolent practice of NAMASMARAN. We get an unmistakable experience of being triumphant and hence increasingly buoyant; in the course of time; in spite of these obstacles.
NAMASMARAN VS NAMAVISMARAN

NAMA is a word used to indicate true self; inseparable from the unifying universal self. Hence forgetting (VISMARAN) our self (NAMA) or being oblivious (VISMARAN) to our self (NAMA); can be referred to as NAMAVISMARAN.

As we “forget” our true self (NAMAVISMARAN), we begin to live as our caricatures. We then get segregated into races, philosophies, ideologies, religions, cultures, nations, regions, families and individuals! Latter we descend further; by the downward momentum of individualization into pettier and meaner life!

This universal process of NAMAVISMARAN manifests in the form of individualistic and often antisocial whims, fancies, idiosyncrasies, delinquencies, perversions, family disputes, quarrels; and worldwide spate of antisocial activities leading to dissipation, dispersion, disruption, distortion, decomposition, disease, degeneration and destruction; of and individual and the mankind.


Since the root of the individual and universal problems lies in the universal process of NAMAVISMARAN, the panacea or the radical measure for a complete cure and prevention of the individual and universal problems; lies in reversal of the prevalent universal process of NAMAVISMARAN through active practice and promotion of universal process of NAMASMARAN.

NAMASMARAN AND FAMILY LIFE
Family life, Rearing children, Kindness
NAMASMARAN AND FAMILY LIFE

The human beings as well as several animals are characterized by groups of individuals recognized as a family. It is the nature's law and nature's wisdom, which has made this phenomenon of family (constituted by physical, instinctual, emotional, intellectual, spiritual and overall biological complementarity) emerge in the nature. Thus, it is quite natural that we find it extremely beautiful to see various animals involved in parental care, just as we find it very pleasant to see a human mother loving her baby.

At present the institution of family is on the verge of collapse, in many parts of the world; and they are full of stress and strain as well as strife and disintegration; in the remaining world!

Thus, today there is a striking note of discord and friction amongst members of a family. Particularly; the elderly, handicapped, diseased, very young ones; and other dependents; have to face a very hard time.

The nature of disturbances in family may vary in details in people with different backgrounds. However, one of the common factors is dissatisfaction resulting out of expectations either from one's own self or from others. This leads to development of hatred towards others or pity for oneself. Thus, the members of the family tend to be violent either to others or to themselves.

In human society these expectations have acquired the titles and the sanctity of the traditions, conventions, laws and such other things. However, with increasing complexity in the social dynamics and economic relationships, the inadvertent acceptance; as well as arbitrary and irrational rejection of the traditions, conventions, laws etc; have led to extreme psychological and hence overall unrest in the families and the society. This volcanic unrest has led to various crimes such as feticide, infanticide and child abuse. Besides there are incidences of teenage mothers (the hundred percent successful sex education in many countries has not reduced the incidence of all these as well as that of incompatible marriages or divorces etc.) etc. It has to be appreciated that sex education and material abundance have changed only the nature of problems for women, the basic tyranny remaining unabated. Mere sex education and economic growth do not lead to profundity and broadening of mind. Hence they cannot solve problems such as violence in different forms, such as dowry deaths. Neither stereotyped revival nor stereotyped destruction (implicit in so called revolutions) of the traditions and conventions; will solve the crises that the family system is facing world over. This means the essence of past wisdom has to be extracted from the traditions and conventions and in accordance with this essence, the nature of appropriate family relationships and the nature of conventions of duty towards one another have to emerge. The laws have to spring from such wisdom with due consideration to the peculiarities of the present day complexities. Thus neither fundamentalist approach; nor the approach; out to destroy the traditions and impose arbitrary rules and laws; would work.

It is obvious that healthy evolution of family life can be possible only by overcoming the pettiness in perspective, thoughts and actions. This is possible if we learn to refine and rectify our expectations (born out of traditions and conventions) about ourselves and the others, with the help of NAMASMARAN. This is because NAMASMARAN opens our eyes to see the innate unity and harmony, thus facilitating triumph on our expectations.

NAMASMARAN thus can loosen the irrational stranglehold of the traditions, conventions and laws; as well as the expectations on our minds.

Thus families practicing NAMASMARAN would never allow bitterness to creep in due to dowry disputes or petty things such as inadequate score in examinations. NAMASMARAN would surely help us to overpower and transcend the mutually interactive and synergistic growth of coercive traditions and our own expectations. In simple words; NAMASMARAN shifts our attention to the innate continuity and unity, already existing in our hearts. NAMASMARAN enhances our awareness of the core reality, the eternal melody and the power that links and governs all of us. This awareness and experience that springs from or springs through the practice of NAMASMARAN endows us with considerate outlook on the one hand and the courage to manifest our true self on the other hand. Thus unconditioned tolerance, acceptance, love and respect about one another as well as the motivation to assert grow together.

In the present context the members of the family seem to have lost this awareness. This has led to hysterical pampering of one's whims on the one hand and denial of the genuine needs of the others on the other hand. This has also led to obsessive pursuits of material gains at the cost of others; and humiliation and misery as a result of failure in such obsessive pursuits. One can easily see how this has got the potential to blast the harmonious family life into pieces. No rules, regulations or any arbitrary codes of conduct; by themselves alone; can save and or rejuvenate the human bonds which are vital to the vibrant and joyful family life. NAMASMARN, however by orienting our attention and fixing it on the inner harmony can revitalize and reorganize the family life in a beautiful manner.

NAMASMARAN AND REARING OF CHILDREN

The future of the children is a matter of great concern for parents or guardians. Rearing the children therefore is an extremely important, complicated and difficult problem / challenge which today's parents have to face.

Several questions; such as “which toys, foods, clothes, tonics etc. should be given? Which prayer, which language, which habits, which discipline should be inculcated? Which exercise, which etiquette, which manners, which behavior should be expected?” remain baffling. This is especially so in today's complex environment wherein the children, parents and for that matter every one of us is exposed to conflicting and confusing influences from cinema, drama, TV, Radio, News papers, Magazines and travel. There is always an infectious dilemma in the minds of parents with respect to how they should behave with their children. This is mainly because they are trapped in a situation which apparently imposes only two alternatives. First is joining the cruel and dehumanizing competition; and the second is accepting inevitable 'martyrdom'. This dilemma leads to tremendous and mutually interactive peer pressure leading to stress, strain, agitation, agony and restlessness amongst parents.

Thus simple peace loving individuals are converted into ruthless automatons, heartless robots or uprooted, apathetic, frustrated cynics. Millions of us do not "live" at all but accept and lead a "vegetative existence" out of helplessness. So there is mechanical participation in rat race against one’s own feelings! This is because they find it extremely difficult to overcome or keep aside the anxiety about their children's future on the one hand; and respond successfully to the cruel competition on the other by overcoming it. Even those who “succeed”; cannot rest as they have to face newer and sometimes

NAMASMARAN AND HYPNOTISM

The essence of NAMASMARAN as well as the result of NAMASMARAN is; increasing degree of selflessness.

But what exactly is implied by the word selflessness here? It is the increasing ability to remain integrated, with true self! It is the ability to remain undisturbed and unperturbed; even if we lose or do not gain; as per the expectations of our petty self! In a way this also means decreasing expectations from; and increased readiness to give others. This is because of NAMA has nothing to offer us for our personal petty gratification. NAMA has no flavor, no taste, no melody, no beauty and no color. In short NAMA has nothing to satisfy the senses. NAMASMARAN does not involve intellectual satisfaction. NAMA is not a poem; therefore it cannot give emotional support or solace. NAMASMARAN does not involve a appreciation or applaud from the audience. NAMASMARAN is not a business and hence cannot help in earning money. Isn't it natural then that anyone who commits to and practices NAMASMARAN that doesn't serve any personal / petty gain become increasingly selfless in the course of time? Of course; instead of the lust for petty gains; fountains of universal welfare spring from the heart of a person practicing NAMASMARAN.

Hypnotism experts, hypnotherapists or the individuals, who practice self-hypnosis, do so with a specific motive, which is not sprung from the victory over petty selfishness. Hypnotism or self-hypnosis is not aimed to; and cannot free; an individual from his/her tubular vision, restricted perspective and petty selfishness. In fact hypnotism is a technique. It may or may not encourage/pamper the pursuit of one's desires – whether rational or irrational.

Hypnotism however, is a technique, which if used judiciously as an interim measure for temporary relief or certain personal benefits, may serve as a useful tool. NAMASMARAN on the contrary; is a panacea that assures highest essence of health, happiness and welfare for an individual and the society.

NAMASMARAN AND POETRY

It is not necessary to define poetry. It may not be possible also to give a definition acceptable to everyone. However, most of us are familiar with different types of poetry and the characteristics common to them. In general one can say that the poetry is an expression of the feelings such as love, care, devotion, attraction, aggression, ecstasy, agony, despair, frustration, suffocation, victory, contempt, bliss, humiliation, disgust, queerness, absurdity, wonder and laughter.

The poetry that gives expression to the feelings or aspirations of billions of people and for millennia of years becomes the literary treasure and also a measure of human civilization. These are called epics produced in the human history. They have been inspiring human beings all over the world for thousands of years.

It may be noted that the immoral sage poet Valmiki, who composed RAMAYAN, practiced NAMASMARAN. Dnyaneshvar, who composed Dyaneshwari, which is considered to be one of the finest examples of poetry, also preached and practiced NAMASMARAN.

With NAMASMARAN the individual gradually loses his passionate attachment to his or her personal idiosyncrasies. Thus; the subject of expression or subject of poetry; shifts from temporary, personal and incidental emotional upsurges, reactions and prejudices; to objective universal perceptions, experience and aspirations. The content of poetry gradually sheds the veils or breaks the barriers; of religious, regional, national, linguistic, racial nature as well as barriers of other types. With NAMASMARAN the poet's expression breaks away from pettiness of all kinds and soars high in the realm of universal unity. Poetry becomes a transideological, transcientific, transreligious and transubjective expression of cosmic love that infuses every being eternally. Such poetry becomes an easy road for everyone to tread easily and happily; and reach the destination of personal and global emancipation.

NAMASMARAN AND IDEOLOGY

What exactly are ideologies? How did they emerge in the human history? What has NAMASMARAN to do with them?

Ideologies, whether religious or otherwise and whether theist or atheist; are sets of human conceptions. Broadly speaking; these conceptions have two aspects. First is that they explain the phenomena in the universe or put forward their views or vision or perspective of the universe. The second aspect is; the framing of suggestions, opinions, laws or decrees meant for guiding the human behavior.

In the distant past when there were no well defined ideologies; the human behaviors reflected biological instincts and possibly primitive emotions. This was similar to the behavior of animals. The characteristic of such behavior is that it is devoid of any deliberate planning and intentions.

In the course of human history the awareness about one's behavior and awareness of one’s feelings, instincts, thoughts, desires, dreams etc. went on increasing. Simultaneously, the understanding of the nature also went on increasing. The ideologies can be seen to have emerged as a result of the conflicts between; the actual human behavior and the ideal behavior conceived; and between different the views about universe.

This led to the definitions and descriptions of a good or progressive behavior and retrogressive behavior; which appealed to different people, who gathered around a particular view point and behavior; which suited them. This was of course; influenced by biological, geographic, climatic and physical factors.

The ideologies and the subsequent development of religious and political groups influenced the human behavior in terms global unification and amity; as well as global divide and destruction. Ideologies nurtured the human civilization as well as harmed it. Thus, one can compare and contrast the need based phenomenon of preying in prehistoric human beings and the idea-based phenomenon of genocides in "modern" age. One can compare and contrast the natural parental care evident in prehistoric man and the massive and arbitrarily designed educational courses and prolific yet barely effective writing on parental care in modern human being. One can also appreciate the instinct born spontaneous sexual behavior in prehistoric man and the idea-born complex sexuality (with innumerable aberrations and perversions) in the apparently forward, affluent modern human beings.

What should we do?

We have to understand that the ideologies have to be further developed in the light of enlightenment; culminating into a single ideology of global consensus. Through NAMASMARAN we can such a consensus with unity in diversity can be evolved. It can catalyze further enlightenment. The transideological realm of enlightenment, which is truly democratic, can be set open for one and all with the key of NAMASMARAN. This realm infuses everyone with new life that promotes natural ennoblement and development, instead of imposing certain patterns. NAMASMARAN sets an individual free from the divisive and restrictive binding of ideologies on the one hand; and sets him/her free from the obsession of imposing it on others. NAMASMARAN obviously helps one transcend one's own instinctual or barbaric obsessions. But in addition, through NAMASMARAN one helps others as well; to overcome their basal nature. Thus NAMASMARAN prevents us from being victims or criminals of the propaganda of ideological conflicts and wars. Moreover; NAMASMARAN empowers us in such a way that we can evolve the victims as well as the criminals of such wars. Ideologies generate and nurture love for one another in people of same caste, some nation, same race, same religion, same class, and same ideology and so on. Sometimes under the disguise of and slogans of internationalism and globality, "sectarian love" flourishes and as a logical sequel sectarian wars spread.

NAMASMARAN takes us beyond the realm of "sectarian love" and "sectarian hatred" into the realm of true global harmony, true global unity. Through NAMASMARAN we begin to love not merely those who practice NAMASMARAN but also those who do not! We begin to desire the upliftment of even those who oppose NAMASMARAN. Experience of this realm is so sublime that it never ever prompts any individual to compel others about any modification in their thinking or behavior. That is why; I am not advocating anybody; but merely expressing my views about the practice, implications and significance of NAMASMARAN. The readers are not expected to believe or follow it. NAMASMARAN leads to a free and spontaneous process of self-realization and its expression, which in turn helps others also, in enjoy and express the same.

NAMASMARAN AND ATHEISM

Name of God chanted or repeatedly remembered by a member of any religion, faith or sect or even by a follower of Atheism (belief or convictions that God does not exist i.e. only that exists, which can be perceived or deduced intellectually) gets benefit. This benefit is in terms of loosening of the shackles of personality specific compulsive thoughts. This benefit is in terms of relief from the blindfold of cult specific obsessions and in terms of freedom from tradition specific dogmas.

NAMASMARAN helps one to transcend the universe of individual consciousness. This is important because it is through this; that a person becomes aware of one's true self; and gradually realizes it. Subsequently, one identifies the continuity of the same with the true self of the members of the other religious organizations and nationalities spread all over the world.

The wisdom or significance of NAMASMARAN is neither in the superstition in an imaginary God, nor in the atheistic belief in existence of merely what is perceived or intellectually deduced. Intellect has limitations and hence can be fallible. One can easily see that NAMASMARN shifts the very being from plane of individual existence to the plane of life that illumines the whole universe including space, time and levels of consciousness. NAMASMARAN is thus a key to unravel and experience the 'superstring' that links the whole of the universe. It is the key to share the realization of non-belief (atheism) in everything that appears and is subjective; belief (theism) in the self (NAMA) that is beyond all changes! NAMASMARAN makes us; true theist i.e. convinced of the supreme existence of truth (NAMA) and also a true atheist as we realize the relative vanity of all that is seen, perceived or intellectually concluded by fallible and limited capacity. Thus we gets rid of the dogmas born out of subjectivity and ignorance and rises above the illusory semantics such as atheism and theism, which divide us.

NAMASMARAN AND VIRTUES

What is understood by virtues; is the qualities which are reflected into perceptions, thinking and behavior beneficial to an individual and the society. Virtues make the man and society profound and enriched materially and spiritually. Virtues can be individual or social. Similarly virtues can be related to bodily activities, cultural activities and religious activities. Cleanliness or physical exercise is virtues related to bodily activity. Performing of Sandhya, pranayama, pooja i.e. daily worship are related to physical as well as psychological and spiritual development. Punctuality, reliability, honesty etc. are virtues with social dimension.

But are these universal virtues?

No! One can appreciate that the conventions, rules, norms, traditions etc. emerge as a function of individual and social consciousness. Even the legal systems as well as the constitutions of the nations in different parts of the world evolve as a function of social consciousness. However, one can see that the efforts to conceptualize virtues and articulate virtues; change and vary from time to time and place to place; due to characteristic environmental influences. This makes different groups of people perceive differently, think differently and behave differently. The yardsticks of virtues vary from group to group. This leads to development of group identities, which may include regional, linguistic, religious and national; and associated with pride, assertiveness, hatred, oppressiveness etc.

The sectarian value judgment results into strife and wars. The 'virtues' become the cause of downfall. In short virtues do not remain virtues!

Now a day; it has become almost impossible to differentiate virtue from vice. This is because the scriptures which hitherto guided with respect to virtues cannot do so with accuracy any more. This is because of enormous change in the social relationships. The advertising industry, modeling, computer industry, organ transplantation, genetic engineering etc. have raised unprecedented questions with respect to virtues.

Let us take some examples. Taking bath in early morning, then taking bath at 5 O'clock and offering pooja may be a virtue in one setting, whereas working on a machine or performing caesarian section at 5 O'clock may be a virtue in another setting. Similarly; vegetarianism may be a most respected virtue in one community whereas eating raw fish may be inevitability in certain regions. In the same way; alcohol may be a taboo in some cultures but a daily routine in other. Similarly; after husband's death; getting married to his brother called NIYOGA could be a social norm in one epoch but unthinkable in the other. The custom of sacrificing animals as a matter of reverence to God; may be held in high esteem; at some point of time by some; while condemned at other point of time by others.

Therefore in the present situation the task is to discover the essence of virtues, which embodies the common principle pervading and uniting the entire universe.

NAMASMARAN transforms the individual and social consciousness and makes it trans- historical and trans-geographical. NAMASMARAN makes the consciousness rise above regional, linguistic, national, cultural and other differences. NAMASMARAN thus helps us to rediscover and realize the unity of the essence of past, present and future virtues as well as the essence of virtues world over. This is coupled with three processes 1) the appreciation and respect for the essence that unites and 2) flexibility, tolerance and consideration about the manifest forms of what others consider as virtues and 3) appropriate modifications in different virtues if and when required and feasible; in different situations in the direction of global unity.
NAMASMARAN AND HATHAYOGA

Hathayoga is a discipline, which has emerged as a byproduct of the pursuit of self-realization. It describes the eight (in some schools; (six and seven) aspects of human endeavor by which man can experience transcendental existence or his true universal self. Some teachers, however; emphasize on subjective sensation of bliss and various achievements referred to as SIDDHIS.

In recent times Hathayoga is practiced and preached by many; as a means; of acquiring physical health, peace of mind, proportionate physique, memory, ability of concentration, stamina, social status, certificates, degree, jobs and money. Like any other luxury; it has become inaccessible to majority of the toiling humanity. The role of Hathayoga in social transformation/ welfare has become obscure.

In today's society therefore the discipline of Hathayoga needs to be rebuilt on the foundation of spiritual wisdom and scientific reasoning. It is required to be charged with the power and quality, by virtue of which it can catalyze the individual development and the social development simultaneously.

This can be achieved by NAMASMARAN. This is because NAMASMARAN helps us to discover and experience the "selfless self" around which every activity in the life can be organized. In short, NAMASMARAN helps us to give dimension of universal welfare and selfless wisdom; to every act in every field of life.

NAMASMARN AND MIRACLES

Whenever an individual performs anything which is not possible for the vast majority or anything that cannot be explained by known laws of nature; we call it a miracle. Mythologies from most of the parts of the world are full of descriptions of miracles or miraculous feats. Even the spiritual traditions are full of those individuals who have been said to have performed miracles. There are many accounts, which describe the miracles or wonders of nature. There has always been a halo of mysteriousness surrounding the miracles. The stories of miracles ignite the flame of curiosity, charge the sense of wonder and sometimes stimulate the obsession to possess miraculous powers. In many individuals the thoughts of miracles culminate into the developments of the delusion that they actually possess miraculous powers. Many individuals misuse the sway that the miracles have on the minds of people; and indulge in cheating. Many individuals surrender to such cheating; as a result of awe and fear about the miracles. Thus, in many instances miracles do not remain mere entertainers of innocent individuals. They become our enemies.

It must be appreciated that the pursuit of miracles and that of material gains are not different in terms of pettiness. Similarly the arrogance born out of miraculous powers; is not different from that born out of material gains in terms of the degree of ignorance and spiritual void. It also must be realized that the coercion and oppression involved in subjecting others to powers of miracles is not different from the same involved in subjecting the others to material powers. Lastly it must be understood that foolishness and illusion involved in surrendering to the powers of miracle is in no way different from the same involved in prostrating in front of material powers.
It may be clear from the foregoing why the classical spiritual texts condemn the pursuit of miraculous powers (Siddhis).

NAMASMARAN is unique in the sense that it sets aside every kind of petty pursuit and helps the individual to become selfless even if an individual starts NAMASMARAN with an initial purpose of petty gains. Later on as he/she spends time in the practice of NAMASMARAN, he/she gets freed from that initial, petty pursuit. This is because NAMASMARAN is qualitatively different from techniques giving immediate material benefits.

In short, NAMASMARAN saves us from the awe, fear or temptation of miracles. This is very important because, if miracles become tools of exploitation, goals of pursuit or objective of worship, then they can be as destructive and detrimental as any other petty thing. Miracles in themselves are like any other temptation and can be conductive to the downfall and destruction in the absence NAMASMARAN.

NAMASMARARN AND VIOLENCE

Living in the pursuit of liberation of one's own as well as the world; is itself non-violence. Non violence in other words; is constituted by; the actions, thoughts, feelings, passions and actions springing out from the selfless mind with concern for global welfare; or from non-subjective or impersonal considerations.

According to many, non-violence pertains to avoidance of; or abstinence from the actions, feelings or thoughts, which may harm or damage other individuals or living beings. If we look at this with intense commitment, them it can be easily clear that this is not possible for a common person. The slogans and propaganda of non violence; advocating non-killing of animals; or non participation in the wars; without reference; to context are unrealistic. This sort of absolute non violence can make a common person’s life absolutely miserable and totally neurotic. It must be appreciated that absolute avoidance of killing of any living being is almost impossible and unscientific for common people like us. Can we avoid killing mosquitoes, parasites, bacteria, viruses and even other pests?

Actually can we avoid death? Aren’t thousands of cells and germs dying every day; in our body? Aren’t birth and death part and parcel of the cosmic panorama? Is it not ignorant and cruel to kill as well as avoid the killing; arbitrarily; for personal gains or for subjective reasons?

This is why, amidst the widespread propaganda of non killing; there is worldwide prevalence of practice of even avoidable killing! Absolute avoidance of killing is a natural feeling of a Mahatma, a self realized soul as he/she has surpassed the boundaries of physiological living.

But for us; nonviolence must be seen as an equivalent to becoming more and more selfless and more and more objective in our perspective, thinking and actions; and avoid indiscriminate and unnecessary killing. This is what is achieved by the practice of NAMASMARAN.

Other methods of self-realization may not be inferior. But it appears that in most of such methods traces of subjective thinking still persist. Even if a person conquers killing instincts, sexual desires, the emotional attachment, the desire for possessions; and so on; some particular idiosyncrasy usually still remains and later assumes monstrous dimensions. This is because even a trace of subjective perspective tends to prompt the person to dictate or design arbitrary plans for the rest of the world.

Therefore, to facilitate the cosmic desire to manifest through one's selfless state, vision and deeds; the practice of NAMASMARAN is essential and extremely useful. The actions, which flow through a person submerged in NAMASMARAN; are sure to be selfless, objective, full of cosmic wisdom and hence truly nonviolent. NAMASMARAN most effectively and universally averts the need to unnecessarily or indiscriminately kill any being; as the new era of global harmony would be ushered in the world.

NAMASMARAN AND FAITH

How is NAMASMARAN relevant to this aspect of life?

We have to examine the phenomenon of faith in totality. Faith is a gut feeling. It is an inner judgment. Probably it is based on past experiences and subconscious learning. But it is notable that many of our activities are knowingly or unknowingly centered on faith. Thus, there is faith in our mind about our parents, our children, our acquaintances, our teachers, our doctors, and so on and so forth. Many transactions involving billions of dollars take place on the basis of faith. Even our pets show faith in us and vice versa. But everything is not so straightforward. The problem comes, when our faith is betrayed, or when we our faith. Is blind!

The animals like dog have blind faith. But as we grow in consciousness, our faith is not that blind! We think and we doubt! We ask questions and we try to understand. We are confused and in conflicts. This is why; we started giving importance to analytical thinking, verification, conceptualization, corroborative information etc. But, though these have benefited us; they have also led to disintegration of interpersonal faith and trust. In the process of being inquisitive, we have become skeptical and suspicious. This has eroded our faith on the intrinsic unity of mankind; and we have lost a major source of solace and empowerment.

What is the solution in such case? Can we abandon the intellectual and technological gains and go back to the state of ignorance?

This is neither feasible not advisable. The movement of history cannot be reversed. It is obvious that attempts to reverse the historic process are bound to go in vain or may even prove counterproductive.

The answer is to conquer the blindness in faith as well as the intellect born skepticism! This can be done by overcoming our ignorance as well as conflicts. How to do this?

This can be done by deepening our comprehension of the word faith in philosophical parlance. The Sanskrit word for faith is "Shraddha". This involves understanding, internalization and experience of a phenomenon and accepting or rejecting it on the basis of this experience. Here it is experimentation with; ourselves instead of a laboratory animal other volunteers. Thus shraddha is an observation or a perception validated by and on; self. Shraddha is verified and evolved faith! Shraddha does not involve any crutches and support. It does not involve any expectation and any demand. Shraddha is strong feeling of self sufficiency. It involves spontaneous spring of love from within! There is no submission to any whims, fancies, ideas or dictates. There is increasing association with NAMA! At this point of time it becomes evident that the governing mechanism for the body is life. The governing mechanism for life is consciousness and the governing mechanism or the fountainhead for the consciousness (i.e. the soul of the consciousness) is God or cosmic consciousness. It becomes evident that one who is submerged in the ocean of love and drowned to "death" as regards his petty life, surely and at once springs back with eternal life.

Faith, when gets evolved into Shraddha; we are no more blind, as there is nothing that can tempt us. We therefore do not get brayed or cheated. Shraddha embodies a strong bond of selfless love. Hence, petty pursuits cannot shatter it. Thus there is pure love and unity without expectations.

Lack of shraddha in NAMA is equivalent to unfounded faith in the fallible and subjective instincts, feelings and thoughts (whims and fancies of self and others). This leads to vicious cycle of suspicion and strife. NAMASMARAN may be treated as unprofitable heritage, intellectual property or rather a liability. This is the ultimate; in suicidal and cancerous thinking. But these “paper tigers”; can be easily subdued by NAMASMARAN, the objective power!

NAMASMARAN AND RITUALS

Rituals are designed to facilitate divinity, through establishment of harmony and coordination amongst the members of the community. Many rituals practiced in Hindus have direct influence in terms of improvement in physical and mental health e.g. rituals such as sandhya (sandhya is a prayer practiced in certain sections of Hindus. It involves chanting mantras, 24 names of Lord Vishnu and pranayama useful in attaining holistic health), fasting, cooking of specific foods according to different seasons and occasions. Rituals such a marriage ceremony, thread ceremony (Initiation ceremony of a boy to learn the scriptures with commitment to apply the knowledge for the benefit of mankind marked by wearing a sacred thread called yajnopavitam, naming ceremony have importance in terms of order and amity in the society. Rituals such as Diwali (festival of lamps indicating symbolically the victory of divine over the devil), Ganesh Chaturthi (the worship of Lord Ganesh; the Lord of knowledge and enlightenment on fourth day of the ninth month in the Indian calendar Bhadrapad); or such festivals in other religious; are aimed at spiritual rejuvenation. They are meant for overcoming frustration, irritations, ego tussles etc. and enjoy humility, love and vigor in the memory of Inner Light i.e. God. Various incidences around which festivals are organized are significant, inspiring and guiding. For example, celebrating the killing of the demon Narakasura on the occasion of the festival of lamps i.e. Diwali helps the people reaffirm their opposition to inhuman elements; inside and outside.

In today's context the social fabric all over the world is in a process of getting disrupted. This is because of losing the old wisdom embodied in the rituals as well as because of the hurricane of individualistic, petty and superficial values. This has led to intellectual, cultural and moral indifference and isolationism coupled with denial of rituals; or senseless, vulgar, absurd efforts to revive and re-establish the caricatures of the old rituals.

It is essential to extract the essence of the rituals and adopt them beneficially. This cannot be possible by merely reading the scriptures. For that; sharing the vision of our ancestors is essential. This is possible NAMASMARAN. Thus; the rituals can be remodeled making them nonsectarian, without losing the sap of culture which is pure and without the side effects such as fanaticism, bigotry, cultural intolerance etc.

NAMASMARAN thus prevents callous and dehumanizing implementation of rituals. It facilitates the realization of the vanity of the external features of rituals. It makes us liberal and flexible about external features. It thus preempts the coercive efforts to either annihilate the rituals and wisdom therein; or to arbitrarily impose them on the people of other religion/s.

NAMASMARAN AND DEATH
Where is zero? Where is nothingness? Where is death?
Zero is extremely important and gives meaning to the language of Mathematics and its branches, ubiquitously spread throughout human civilization!
However if we carefully try to search the origin of the concept of zero, we find that it is an arrangement to comprehend, explain and maneuver the fleeting phenomena! Existence of zero is only with relation to the three dimensions and what we refer as; past, present and future; and their influence on our brain. We indicate with the use of zero; the absence of a particular entity in that place and time with respect to us.
Actually; how can zero per se; i.e. nothingness exist? The moment we say zero, it implies presence of time, space, and us.
In fact; the origination of the concept of nothingness and its designation in terms of zero, (though in relative sense have tremendous practical value; in all transactions and scientific endeavors) have given rise to the dreadful concept of end and death! It has given rise to the concept of atheism i.e. non existence of anything like self or God. Actually; in absolute sense; zero does NOT exist.
In fact; this realization gives us intellectual freedom from fear and hence great relief from the stress of thantophobia - the fear of death!
Practice of NAMASMARAN is said to endorse this not only intellectually; but in terms of giving us a firsthand experience of deathlessness, immortality and eternal bliss. One can verify this through one’s own experience!
NAMASMARAN AND ITS EXPERIENCE
NAMASMARAN is apparently a simple activity. But actually it is such a deep process; that it churns the entire interior of us. It brings out to surface; our basal and despicable subconscious instincts and emotions; of which we are not aware! We are shuddered when we actually become aware of them! We are actually afraid of ourselves and shattered! We are ashamed of ourselves and develop self pity also!
NAMASMARAN is apparently a passive and unexciting activity; when compared with other activities involving sports, politics, money, romance, freedom movement, charity, glamour, fame! We can therefore feel let down in the world; by the deceptive glamour, glitter, fame, power; and feel that; because of NAMASMARAN; we have become defunct, redundant and dejected!
These experiences are because of our ignorance of the scope and potential of NAMASMARAN. We actually practice it indolently to escape from the search of truth and its expression! We practice it; mechanically and parasitically in vain hope of petty gains and hence get frustrated! As we keep on running away from the roots of the individual and social problems; we prove ourselves morons in front of those, who do not understand and hence ridicule and/or condemn NAMASMARAN!
The practice of NAMASMARAN; in awareness of the holistic perspective, thinking, emotions and actions; evolving within; is a great achievement. It is empowering, enlightening and enriching. It fills us with dignity and fulfillment! It takes us to the fulfilling and ultimate experience of at least the glimpse of individual and universal blossoming!
NAMASMARAN AND BEAUTY

Beauty is that which gives happiness to one's eyes, other senses and soul.

Though it is said that 'beauty lies in the eyes of the beholder', there are some things which appear beautiful to almost all of us.

Thus; the eyes free of greed, lust, despair, jealousy, anger, anxiety, fear, hatred, cunningness, deception, contempt, arrogance, irritation, frustration and indifference; make the face beautiful. The words of empathy understanding, encouragement, re-assurance, selflessness make the speech beautiful. The expression of quietude, peace, satisfaction, fulfillment and enthusiasm; makes the face beautiful with universal appeal. In short, genuine concern for the welfare of mankind, feeling of oneness with the others, consideration for the errors or deficiencies of the others and the activities in the direction of global emancipation, make the personality beautiful.

These attributes result from the victory over the compulsion of one's stress (arising out of physical, emotional, social, educational, cultural, financial and other difficulties). Stress when efficiently conquered, cannot mutilate the inner as well as the outer beauty. Thus, the eyes whether picturesque or sunken, face whether proportionate or otherwise, speech whether flowery or simple, manners whether urban or rural, manifest utmost beauty.

Everything in life can become beautiful, radiant and affable if and when it springs from the divine fountainhead in one's own being. This is precisely what happens through NAMASMARAN as a byproduct (though it is not the aim of NAMASMARAN).
NAMASMARAN AND HIS DESIRE
Suddenly in the New Year celebrations the noise changed into whispers and loud discussions.
The news had taken everybody by surprise.
Someone had noticed God Himself sitting on a nearby hillock.
All of them agreed that this was a wonderful opportunity and great boon to meet Him personally.
As they were approaching Him; someone said; “We always pray and put forth our demands and desire to God! But won’t it be wiser to ask Him; His desire?”
Even though it was unusual; ultimately all agreed on this point.
As they reached God; they prostrated in front of Him and saluted in their different ways!
As God asked them to tell what they wanted; all of them unanimously said; “This time; we have come to fulfill; NOT our desire; but YOUR desire!
God laughed!
He said; “Thinking this way; is a great achievement! You have come closer to me! Actually ‘my desire’ operates through you as ‘your desire’; even if you are unaware of it!! Your awareness and concern about ‘my desire’ is also my desire! My desire is self sufficient and omnipotent! Instantly it becomes a reality!
In this New Year and the years to come; the practice of remembering me i.e. remembering your true self (called jikra, jaap, jap, sumiran, simaran, NAMASMARAN) would spread in all the continents, nations, provinces, cities, villages, homes, institutions, industries, hospitals, farms and every nook and corner.
Further; this practice would not be aimed at petty gains! It would be selfless! It would blossom into holistic perspective, policies, plans and programs and their implementation! The spiritualism and materialism, theism and atheism would be culminated in holistic renaissance, superliving or individual and universal blossoming! The profundity and prosperity would go hand in hand!
Individualism and socialism would be culminated in; Self realization and SAMSHTI YOGA; respectively!”
The people were thrilled to hear all this!
However; one of them, who was very curious to know; how this could happen; asked; “But how would all this happen?”
God said; “75 trillion cells unite and live in unity, complementarities and harmony in human body! Every cell participates in its own well being and also the homeostasis i.e. wellbeing of the individual! In this same way; every individual; from every nook and corner of the world; would participate simultaneously and inseparably; in his/her own wellbeing as well as that of the universe!”

NAMASMARAN AND SOCIETY
Total stress management, Delight of unity, Globalization, Maan Ganga, Soliloquy of a media person, Maya Siddhi Stress Technology, Caste system, Jap, jaap, jikra, sumiran, simaran etc
TOTAL STRESS MANAGEMENT
Total Stress Management (total well being, holistic health, superliving or holistic renaissance) includes holistic perspective, policies, plans, programs and their honest implementation.

Some of us argue that we (and others) undergo stress because of our past deeds ('poorva-sanchit' or 'prarabdha'); and hence we should accept stress as God’s desire and be happy. This logic is applied to the social evils as well.

They ask; can we be happy even if all the material needs are granted? Can they give total fulfillment of life?
The answer is “We may not be happy; and fulfilled; merely by the material pleasures themselves; unless; we are oriented to our true selves.”

Are we not unhappy because of our ego?

The answer is; “Ego is a root cause of unhappiness. But material needs have to be optimally fulfilled; to eventually transcend the ego.”

Isn’t the world unchanged; even when so many great people toiled for its improvement in the past? Aren’t such efforts useless and futile?
The answer is; “It is true that the world appears ‘unchanged’ because; our vision is still shackled in our own biological limitations. But as and when we transcend these limitations; we ‘see’ the benevolence of the great people and their efforts no more appear futile!”

What is the use of such efforts; if we have to leave everything; when we die?

The answer is; “There is no ‘use’; if we look at Total Stress Management; with greed, for profit, for material benefit in a utilitarian manner; like mortal beggars! But Total Stress Management itself becomes a source of ambrosia for one and all; as we steadily experience our own immortal self!”

Many of us; become either the victims or the causes of STRESS; even as; they are well meaning, polite, gentle, charitable, innocent, honest and good in general!

For others; Total Stress Management is an essential and holistic expression; of the empowerment and enlightenment of NAMASMARAN; in personal, family, occupational and social life; like oxygen, which they breathe; without any expectations and questions!

They say; "If the social problems are due to poorva-sanchit or prarabdha, then; our efforts to solve them, impulsively and compulsively; is our poorva-sanchit or prarabdha! They say;"Total Stress Management" is an inevitable part of their essential daily routine!"

Interestingly; those practicing, promoting and propagating NAMASMARAN; as well as; those not doing so; actually participate in; Total Stress Management (total well being, holistic health, superliving or holistic renaissance); by contributing; the fervor, motivation and driving force; and analytical, operational and technological skills; respectively.
DELIGHT OF UNITY
Many of us are convinced that NAMASMARAN takes us from subjectivity; to objectivity, to the root and seed of universe and to immortality! However many of us question about its uniqueness, supremacy; and its insistence and generalization.
Thus; some of us feel that there are many people who do not practice NAMASMARAN; yet serve the universe in different ways e.g. through; scientific and technological research and social service. Some of us feel that; consideration of the merit of other ways of self realization; is also important.
It is true that the creative geniuses in different fields contribute to the universal blossoming without practicing NAMASMARAN. Whether a person is creative genius or not, whether he/she is happy and fulfilled or not, whether their contribution has really helped the universe blossom or not; is judged by us! These are our subjective opinions. These are a rebased on appearances. These are not absolute truth. . But it is they; who have to express if or not they reached the final destination viz. the experience of immortality (AMRUTANUBHAVA); like Saint Dnyaneshvar.
As far as the merit of the other ways of self realization is concerned; it is for those who have experienced immortality or are convinced to reach immortality through those ways; can preach them.
For us, who are convinced about NAMASMARAN and its scope and potential; it is fair to practice NAMASMARAN steadfastly and share (not preach) the vision, conviction and/or experiences; with others, without being critical about the other ways (about which, we have no experience).
But suffice it to feel and express; that ultimately all ways converge to the universal harmony and eternal reality.

NAMASMARAN AND ITS GLOBALIZATION
Disciple: Master; we don’t see any great improvement in ourselves, in spite of practicing NAMASMARAN. Thousands of people apparently not practicing NAMASMARAN are far better than us not only in prosperity and power, but in behavior and their service to mankind also. If this is so; then what is the sense in trying to globalize NAMASMARAN?
Guru: My dear! Don’t compare yourself with others. For exact comparison we need the samples with same species, sex, age, occupation etc; so that the comparison becomes meaningful. Those, who do not apparently practice NAMSAMARAN; but are “better”; could actually be oriented or connected with NAMA in some other way; or they might have actually practiced NAMASMARAN; in their previous lives. Moreover your impression that they are better than you; is a subjective perception. It could be deceptive. Hence; you should not compare yourselves; with others. You are on right track and are improving; though the improvement may not be as per your expectations; or to your satisfaction!
If your efforts to globalize NAMASMARAN; are adulterated with condescending attitude to “improve others”, or improve the world as per your vision, then you are bound to be in anguish! You are sure to be trapped in self doubts, uncertainty and diffidence; about what you are doing! You are bound to be hurt and frustrated; or even feel guilty!
Remember; globalizing NAMASMARAN is and has to be; as natural and as consequential; as the light of a lamp; or the fragrance of a flower! It has to be with the understanding; that NAMA is already global; universal, cosmic and beyond time; though; its manifestation as NAMASMARAN; and its benevolence in other forms; manifest at appropriate times and through appropriate individuals! This often appears (of course erroneously) to us; as “our achievement”!
Disciple: Thank you Master! Now I seem to understand the relationship between NAMA and NAMASMARAN and our role!!
NAMASMARAN AND MAAN GANGA GONDAVALE
Maan is an area; in the state of Maharashtra, in India. The districts; sharing this area; are Satara, Solapur and Sangli. Gondavale (India, Maharashtra state, Satara district, Maan Taluka) is surrounded by places such as Dahivadi, Pusegaon, Koregaon, Mhasvad, Aatpadi, Satara, Phaltan, Maini, Vita, and Tasgaon. It is about 60 to 100 km from Sangola, Pandharpur, Pune, Sangli, Miraj and Mahabaleshvar. It can be reached from Mumbai, Panvel, Vashi, New Mumbai, Lonavla, and Thane; by road; in about 5 to 7 hours by express highway.
Millions amongst us visit Gondavale with inexplicable and utmost attraction, love, devotion, dedication, reverence and innate piety; towards the incarnation of ultimate truth viz. Sadguru Shri Brahmachaitanya Maharaj Gondavalekar.
Many of us participate in the daily activities (conducive to individual and global blossoming) called NITYOPASANA (nitya = one which continues uninterrupted and upasana means getting nearer to God or truth). Some of us are involved in daily maintenance and management; while others are active in programs such as ANNA DAN (serving blessed food i.e. PRASAD) and GOSEVA and GOGRAS (caring and feeding the cows).
All these activities are commendable! We salute the reverence with utmost respect.
But in spite of all this; the plight of the river Maan Ganga, where Shri Gondavalekar Maharaj spent his childhood; brings tears in our eyes! The miserable and pathetic condition of Maan Ganga on the banks of which; Gondavalekar Maharaj played during His childhood, hurts and disturbs deep inside!
A feeling of guilt creeps in the mind prompting that; neglecting Maanganga amounts to; disregarding our own reverence towards Shri Gondavalekar Maharaj! This is especially so on the background that the area around Gondavale; is drought affected and the importance of healthy river cannot be overemphasized!
It is hoped that NAMASMARAN would inspire and motivate our conscience, wisdom, talents, expertise, managing capacity, technical skills, and coordination amongst many; to start and expedite the actual process of healing and revival of Mother Maanganga! It is hoped that as a result Mother Maanganga would nurture us with; not only water but the spiritual nectar for centuries to come and regenerate and rejuvenate us!
NAMASMARAN AND SOLILOUQY OF A MEDIA PERSON
If I; a media person; were to introspect honestly; then I would make the following statements.
The media has to be realistic. Reality transcends what merely appears. Reality embodies the unseen undercurrents of blossoming future; amidst what is apparent, confusing, depressing or maddening! Media has to express explicitly and convincingly; the realization of the sublime aspirations of the people of the world.
But this is not easy. We the media people; like all others; are usually dragged by our instincts, passions, temptations, vested interests, pressures and so on. We are more likely to get enamored by the glamour and glitter; as we are always exposed to it!
We are impressed and adversely influenced by the people, their weaknesses, their fallibility and their values based on superficiality and pettiness. In turn; we may also; be influencing them adversely; with our values!
As a result; we spread the weaknesses and weakening and perverting values through powerful media to rest of the society, the readers, the listeners and the viewers!
In fact we; the media people; seem to be caught in the unending pressures of the glamour, glitter, petty politics; opportunism; and power, nuisance value, cynicism, personal temptations and so on. We seem to lose the vision of blossoming; of our own and that of the mankind, in the course of our job! We seem to get degenerated in that sense!
But it is important to note that everyone including us, the media people; who are shrouded by the forces of degeneration; have a definite and realistic hope!
This realistic hope comes from NAMASMARAN, which is remembering our true self. NAMASMARAN can protect us; the media persons; just as everyone else; from the disturbing and stupefying illusions and delusions created by rapidly changing environment inside and outside!
NAMASMARAN, MAYA, SIDDHI, STRESS AND TECHNOLOGY
Technology has made many things, thought to be impossible in the past; easily possible!
In common language these technological feats could be conceived and appreciated as extraordinary achievements. In spiritual tradition such achievements (though through different means and ways) are called SIDDHIS.
ADWAITA philosophy refers to the internal and external universe as MAYA or MITHYA, to indicate and convey its changing, fleeting and hence deceptive nature. I conceive MAYA as relative reality as distinguished from absolute.
Technology validates this perspective in many ways.
It is through technology (modern siddhis) that we realize that; on the one hand; what we ‘see as reality’ in the immediate vicinity with naked eyes; is only ‘apparent’; what we ‘don’t see’ e.g. electromagnetic radiations is a ‘reality, which is not apparent’.
The transmission of news on the news channels of electronic media; validates with great impact, that every situation, every person, every success or failure and every moment, are ephemeral, transient and fleeting!
The internet highlights the fact, which is not appreciable to otherwise intelligent mind; that millions of people are reading and thinking about what is uploaded; and millions of people are engaged in different activities beneficial or harmful to mankind.
It is however necessary to appreciate; that whatever is apparent through technology is also fleeting and superficial. In other words, it is also; relative reality and not absolute!
In fact, my hypothesis is; technology can create; illusions, delusions, hallucinatory effects; leading to pleasant and unpleasant feelings, elation and depression and also schizoid and multiple personality like behavior. This is due to the larger than life and hence unrealistic presentation of movies, serials, reality shows, advertisements and even news and other reports!
The technological feats (siddhis) thus can unveil the MAYA on the one hand and create far more illusory, deceptive and destructive “replications of MAYA” on the other!
What is absolute?
We find ultimate culmination of our life in the absolute or cosmic consciousness. It is in this cosmic consciousness that we experience the ultimate of bliss, peace, and harmony; and the way to this “absolute” is NAMASMRAN! We should not believe and accept or disbelieve and discard this blindly; but verify this conviction; on the basis of extensive study, discussion, contemplation and most importantly, the practice!
NAMASMARAN AND CASTE SYSTEM
Merely belonging to different castes, different religions, or merely following certain customs, which are running through the generations in a family and a community; does not make us discriminatory, unjust, prejudiced and communal; and does not produce STRESS of communalism!

According to the world book dictionary, communalism refers to self-governance of a commune or communes and this is a kind of federalism. Communal means related to commune.

In Sanskrit there is a SUBHASHITA

PINDE PINDE MATIH BHINNAH
KUNDE KUNDE NAVAM PAYAH
JATO JATO NAVACHARAH
NAVA VANEE MUKHE MUKHE

The meaning of this SUBHASHITA is simple and enlightening. It boosts the spirit of tolerance.
It implies, every individual has different intellectual capacity, every source of water contains water with different characteristics and composition, every community has different tradition; and different linguistic expression is present in every individual mouth!

But in India this word has different connotation. In India, communalism implies disproportionate pride, concern about one’s caste, tribe, religion or any such group and disproportionate contempt, hatred and prejudice about those of others.

This is almost always associated with practices harmful to others. Communalism has become an everyday problem. It has infiltrated every walk and every stratum of life; like a cancer. Thus different political parties, varieties of unions, various organizations; and associations are diseased with communalism. Similarly, policies regarding employment, promotions, admission to different educational careers, competitive examinations in almost every sphere of life have been infiltrated by communalism.

To understand and overcome the menace of communalism and bring about harmony and justice in society effectively; we have to understand the caste system and the caste specific job distribution that has come into existence and remained for centuries.

The caste system in India was evolved on the physiological principle of homeostasis where many different type of cells perform different functions so as to maintain constancy of internal environment and thereby health of the organism. It was based on the principle of a variety, complementarity and harmony in nature. Thus the emergence of caste system was based on the observation that neither in body nor in nature the individual components perform the same work or job. In fact this kind of “equality” is dangerous. Complementarity of components is important and conducive to health. This entailed distribution of different jobs. This distribution of the jobs initially depended on the capacity.

However the distribution of jobs gradually became independent of the capacity and started depending on one’s caste. How could have this happened?

It appears was because of the observation; that the tissues performing a particular function in body; give rise to the cells with the same functions. Secondly; there is heredity in nature. The mango tree gives mango fruits, banana tree gives banana and coconut tree gives coconuts. The offspring of a tiger is a tiger and offspring of a cat is a cat. Thus the fact the tissues give rise to daughter cells performing the same function and the plants and animals reproduce their own replicas; was probably extrapolated to the human society.

It must have been thought that such heredity must be working in human beings also. In fact, such extrapolation must have been buttressed by the observations that children do carry the traits of their parents which may include, from mathematical talents to musical skills, besides physical constitution and looks. In fact even today we use expressions such as “There is music in his blood”, “There is acting in his blood” “There is business in his blood” and so on. These expressions are based on observations of centuries. So every community was seen or perceived as a particular organ or tissue, which would give rise to specific type of cells; and sub serve the homeostasis in the organism viz. holistic welfare or blossoming of the mankind!

The second reason for this change must have been due one of the most prevalent concepts viz. KARMA PHALA SIDDHANTA. In Marathi this is expressed as KARAVE TASE BHARAVE. In English this is expressed through “As you sow, so you reap”. This concept gives a basis for why a particular child is born in a particular community or caste. This led to the notion that those who are born in a particular caste are born according their deeds in the past life. This lent a conceptual foundation for the stability and continuance of the caste dependent job distribution. So every individual in a particular community, caste, sub caste; was conceived as a particular individual cell in a tissue; best suited for the function of that tissue.

Now it can be appreciated why there were restrictions on all the communities (analogous to organs or tissues) to do a particular job.

Obviously this was to achieve social homeostasis (analogous to homeostasis in an organism). Clearly this was to avoid competition based on petty selfishness and unabated personal ambitions, which could, jeopardize the welfare of a society (analogous to endangering the homeostasis and life of an organism because of different tissues competing to perform the same functions).

The caste system also had one more and important aspect and that was punishment at local level. This punishment depended on the nature of “crime” or “sin” and the verdict of the traditional beliefs, conventions and consensus. This particular system included the punishment of out casting i.e. ostracizing. Out casting means; removing out of the community. The person or a family could not live in; and get any facilities from their community. There was total noncooperation. This was a kind of imposition of sanctions.

Those who were out casted were condemned to live as the outcaste. This system of giving “justice” by consensus; apparently did not have any provision for the upward traffic of the out casted “lower” castes, who actually were not merely the conquered people or slaves. They included the “upper” castes individuals and families, which had to enter into “lower” castes because of what was then considered a “crime”. However one does not know with certainty whether there were any ways of absolving from those so called “crimes” and promoting to “upper castes”.

It is well known in India that the father and mother of the world famous saint of 12th century, saint Dnyaneshvar were out casted and forced to commit suicide; for their “crime” of going against the then prevalent code of conduct.

Today most of these “crimes” may not be considered as crimes, blunders or even mistakes; because of the individualism, superficiality, pettiness as well as ideas of (right as well as wrong) freedom.

It appears that these castes, which were forced to live outside the villages, were declared untouchable. Due to the same notion of heredity, which consolidated caste system, their progeny was also considered inferior and forced to stay out of the village border, was made to accept dirty jobs and was declared untouchable. This is why; many villages in India used to have and still have; in many regions, the formerly untouchable people staying beyond the boundaries of the villages.

The caste system as such; has been primarily; a result of all that has been said above and possibly some other factors. But it was not a conspiracy. However; it became unjust and perverted; through the subsequent influence of many other factors such as vested interests, misuse of cultural superiority and authority, emotional blackmailing, exploitation of gullibility, religious persecutions, outright sadism, brutality, foreign invasions, forcible conversions, fear of the unknown, fear of the society, etc.

The theory that caste system was a conspiracy; can prejudice and mislead; the young and innocent people; and can create division, hatred and strife; amongst different castes. It can generate and aggravate the vindictive attitude of vengeance amongst some and the morbid sense of guilt in the others. But since conspiracy theory does not go to the root cause; it cannot solve the burning problems of the billions. In fact this has been vindicated by the turbulent history of many ad hoc measures; such as; reservations and other caste-caste interactions in India in last several decades.

The fact that the caste system did not develop as conspiracy can be clearly evident if following points are considered.

1) Caste system to be the conspiracy has not primarily been a result of political wars or religious wars also. The subsequent influence of such factors; however; cannot be entirely denied.

2) Political, dictatorial, oppressive, exploitative reasons appear too simplistic to explain the phenomenon of casteism and untouchability, which has spread all over India and in every nook and corner of even the interior most parts of country (which were ruled by extremely different rulers with extremely diverse backgrounds).

3) Caste system has not been a conspiracy; because; it has not been primarily a result of winner-loser relationship. If that had been the case then there would not have been as many restrictions on certain “upper” castes as have been there in India.

4) If there had been winner loser relationship between two groups then one would have found fairly uniform characteristics amongst “upper” and “lower” castes. This is not so. Everyone would agree that there is mediocrity in so called “upper” castes and there excellence in so called “lower” castes. In fact almost all types of people are seen in all the castes. This applies not only to capacity but also to morality and social commitment.

5) The skin complexion of the individuals from “upper” castes and “lower” castes is also not uniform. Thus “upper” castes are not uniformly fair in complexion and the “lower castes” are not uniformly dark in complexion.

6) Caste system was not based on equality. But it was basically and to start with not based on inequality, injustice and exploitation also. It was based on; as is said earlier; the interpretation of homeostasis, heredity and complementarity, and its extrapolation to society, social harmony, social stability, social order and optimal social blossoming in holistic health.

7) In the ancient times; most of the rulers and great scholars were NOT Brahmins and the scriptures were the products of general consensus and not of a creation of a particular community.

These scriptures (MANU SMRUTI, PARASHAR SMRUTI, VASISHTHA SMRUTI, NARADA SMRUTI, and YAJNAVALKYA SMRUTI) were codes of conduct for different age groups, different professionals, and different members of the family etc; and not merely for “lower” castes.
It has to be appreciated that because of this, even as most of the saints did not practice caste discrimination, religious discrimination or any other kind of discrimination for that matter, they did not condemn or allege the Indian scriptures with malicious and vicious intentions.

This was because they knew that by condemning them, the old wisdom of social homeostasis would be lost and by supporting and practicing it; the exploitative, coercive and inhuman element would be justified and would continue. For this reason they chose the middle way. The saints did not make any disruptive and provocative allegations; because they knew that this could not eradicate the evils of caste system. They knew the way for this was; opening of the floodgates of enlightenment and empowerment for one and all. This is why; they spent their lives in trying to open the floodgates of enlightenment and empowerment for one and all.
From the work of the saints it appears that the saints had diagnosed the flaw in the caste system; and hence foreseen and predicted; the end of caste system (without losing the essential concept of social homeostasis) through generalized enlightenment and empowerment; irrespective of caste, religion, region. Actually this is of paramount importance and inevitable in annihilation of caste system, though it is not understood or is neglected.
The saints suffered during their lifetime because of the harassment from callous, rigid, orthodox and inhuman conservative elements; and centuries after their death; still continue to be misunderstood, misquoted, condemned and ridiculed by many misguided elements!
The major flaw; in the caste system that rendered it extremely exploitative, coercive and inhuman; is the omission or ignorance of i) Human beings are different from tissue cells, mango, coconut, tiger and cat; by virtue of greater freedom and flexibility ii) tissue cells, mango, coconut, tiger and cat do not have the choice and freedom in health; to transcend their tissue characteristic, mango-ness, coconut-ness, tiger-ness and cat-ness. In contrast human beings have this potential and hence must get choice and freedom to transcend their caste characteristics, the process which is called enlightenment or self-realization.

The saints seem to have realized that the children are not of the parents (to get exactly the same characteristics or to be blamed for the “sins” of their parents), but they come through the parents.

The saints also seem to have realized that it is a great fallacy to condemn someone as sinful; merely because of being born in a particular caste; and punish him/her for the so called sins/crimes of the past generations or past lives.

The purpose of this article is not to glorify or to condemn anybody, or to describe the detailed history of caste system but only to i) conceptualize the theory of the emergence of caste system based on the understanding of physiology and ii) having gone to the root of the caste system and the main determinants of the caste system; take it to its logical end by blossoming everybody; at individual and global levels in every possible way! This implies that everything coercive in caste system would come to an end and the wisdom of harmony and complementary would continue.

If we wish to conquer the stress resulting from caste system; then we have to learn the root causes of its development and functioning as is described above. Secondly; we have to understand that we are never; “mere exploited” or “mere exploiters”. We harbor within us; an exploiter and an exploited simultaneously. We are never; mere Brahmins, kshatriyas, vaishyas and shudras. We harbor within us a Brahmin, Kshatriya, vaishya and shudra; simultaneously within us. In fact; any such division; in terms of class and caste in the society; even though tempting; is simplistic and superficial. It never takes us to the roots of castes.

If we study physiology, then we would realize that we have different control mechanisms, which control our thinking, feelings and our behavior. Thus we have prefrontal cortex and the sensory, motor and association areas of brain, limbic and autonomic nervous system, sub cortical brain and neuroendocrine parts, and endocrine, metabolic and spinal mechanisms in order of evolution.

Our perspective, thinking, feelings and behavior; in individual life and social life; are determined by a certain control mechanism predominant in our life.
Roughly speaking; predominant control of prefrontal cortex and the sensory, motor and association areas of brain; makes us Brahmins. If we are predominantly governed by limbic and autonomic nervous system; then it is being Kshatriya; and if we are being predominantly governed by sub cortical brain and neuroendocrine parts, then it is being vaishya. If we are predominantly governed by endocrine, metabolic and spinal mechanisms, then it is being shudra.

If we are predominantly governed by endocrine, metabolic and spinal mechanisms, then we are bound to have prevalence of exploitation, pettiness, jealousy, hatred, fanaticism, fascism, lust, cruelty, crudeness of every kind; inconsiderateness, indifference, intolerance, selfishness, sectarian perspective, violence, treachery, cruelty, betrayals, cheating, crimes, filth, diseases, and accidents and so on in our individual life and; if we are in majority, then in our social life! In other words we are bound to create hell for ourselves and others.
Let us be cle

sometimes more testing ordeals in terms of future of children and handling the rat race.

In such a situation what is most important is the understanding of what is really good for the children. It is also necessary in such situations to have the realistic understanding of what can be assured by the so-called success in the brutal competitions. Because; after such clear cut understanding only; the harassment of children and the self destructive masochistic or sadist mania in the ambience; can be overcome. Besides; the parents, the people in the positions of various types of powers have to understand this.

NAMASMARAN gives us the ability to see the illusory nature of the material success and failure. It prevents us from getting dragged after illusory success. It also protects us from getting baffled, withdrawn, defeated, frustrated, depressed, helpless and miserable. Namasmaran enables us to inspire the children (irrespective of their success or failure) to move towards intellectual, emotional, instinctual and physical well being. It enables us to guide our children in excelling in the field of their choice; thereby benefiting the society also. We start recognizing the danger of imposing competitions for material gains. We begin to realize that the gardener is supposed to give water and fertilizer to the plant & care for it but certainly is NOT supposed to CANNOT force flowering and fruition!

Though the question of rearing the children in cities is different from that in the villages in certain details; and though it varies from country to country with respect to such details, the quality of destructive environment and the solution to cure it; essentially remains the same.
It is imperative therefore; that the educationists, policy makers, educators, bureaucrats, the teachers, the parents, the children and everybody concerned about the children; practice NAMASMARAN and bring peace to themselves as well as others. This will certainly ensure opening up of new roads of profundity and prosperity for children (and rest all too).

NAMASMARAN AND KINDNESS
My conscience and reality do not concur during the course of development. This is because my conscience is blurred by my passion, feelings, thoughts, perspective based on my heredity and the different surroundings. Hence usually I become judgmental; whether I wish or not! This is why; I am in a frame of mind to harm my adversaries; and chastise the “wronged” ones with punishment.
As a result of GURUKRUPA; I begin to practice NAMSMARAN and:
1. I begin to see the truth that all the sins in the world are in me; at least potentially; if not manifest.
2. I begin to see that there is hand of Almighty (Guru); behind all the appearances; including the “sins” of mine; and those of others!
3. I begin to understand the nature’s justice; in the form of PRARABDHA (the apparent good and bad conditions of me and others).
4. I begin to appreciate the wisdom in the concept and practice of PRAYASHCHITTA.
5. I begin to see; the most compassionate, divine and bountiful hand of my Guru; in organizing and blossoming my life as well as the life of billions!
6. Strange it may appear; but the vengeance, vindictiveness, vendetta, rage, cruelty and callous self righteousness, releasing in my body; in the form of stress toxins; begin to disappear; thereby; making me happier and even physically healthier!
7. I begin to realize; that NAMA (Guru) is the absolute truth; and its bounty; the kindness in the form of objective benevolence; begins to flow; through my heart involuntarily; whether I wish or not!

NAMASMARAN AND ECONOMY
Goal, Selection of career, Occupation, Spiritualism and materialism, Spiritual Infrastructure, Employees, Global recession, Charity, Black money, Earning money
NAMASMARAN AND ONE'S GOAL

When we ask the children about their goal, they reply that their goal is to become; doctor, lawyer, model, actor, pop singer, business tycoon or somebody of that sort. Peer pressure, fierce competition and tough demands from demanding parents keep the children preoccupied or rather obsessed with their aim, goal, dream or choice. The children start getting worked up in the efforts to be “successful” in their pursuit of “becoming somebody”.

The effects of these pursuits are unimaginably damaging on the bodies and minds of the young generations. The children are under tremendous stress. They are restless, nervous, anxious, worried and many times even sleepless.
What is the role of NAMASMARAN in such situation?

NAMASMARAN that is also referred to as thought anchor gradually shifts the mental plane above the influences of glamour and glitter. It shifts the mental plane above the pettiness and superficiality. NAMASMARAN gradually brings us closer to a point of clear vision, and maximum fulfillment. We begin to see what is closest to our heart and soul.

As a result of the process of NAMASMARAN, gradually, one realizes that one's goals are intrinsically defective as and if they are based on either petty and superficial values or gullible ideas of philanthropy. One starts realizing that due to this; the goals remain defective irrespective of whether they are 'base' or 'divine'. One learns that whether one's goal is born out of desires of personal gains of desires of universal welfare, they still remain crude and inaccurate. This is because they are subjective. They are arbitrary. Therefore they can prove to be coercive to others or troublesome to self!

In other words; NAMASMARAN enables us to see the purpose of our life. In my opinion this purpose of life is same as SWADHARMA.

NAMASMARAN AND SELECTION OF CAREER

In today's society the problem of selecting a career is a very difficult one. In the Indian context and especially Hindus, this difficulty is because of the decline of 'VARNA' (a system of division of labor amongst 4 different communities) system. When VARNA system was in practice there was no question and no need to think of selecting or competing for a career; as there was no choice. But, with the advent of freedom to choose and compete; there has arisen a problem of rat race for lucrative careers that can fetch power, money, glamour etc. This situation is characterized by lack of control or guidance. There is no religious, social, legal or any other kind of control or convention that can guide us; in selecting a career beneficial to us; and the society. Today's vocational guidance is devoid of such enlightened vision.
NAMASMARAN frees the individual (including the vocational counselor) from the obsession of petty and ignorant personal pursuits. NAMASMARAN enables the individual to perceive characteristic and nature of activity that could be fulfilling oneself as well as benefit the society.

NAMASMARAN thus can not only help us to transcend the old coercive elements in the system of varnas and other unjust conventions related to jobs; but while doing so; it also helps us to extract the benevolent element in guidance of the past generations. It enables us to combine social utility and our capabilities and preferences with respect to selection of jobs or careers. NAMASMARAN empowers us to remain associated with NAMA i.e. true self i.e. absolute truth. It provides satsang (satsang: sat means truth and sang means association, thus satsang means association with truth). Additional advantage of NAMASMARAN is that it protects us; from getting dragged and cheated by fake gurus or guides.

NAMASMARAN AND OCCUPATION

One of the most important things in one's life is the pressure of work. As one gets engaged, appointed or occupied in a job or a business; one also gets all the pleasant and painful experiences thereof. Gradually in many cases the job becomes a jail. Although one gets a sense of security, because it is one's bread and butter, one also gets a feeling of suffocation in the job. NAMASMARAN gives a new dimension to one's own job. Due to NAMASMARAN one's job does not remain merely a means of earning. The job or the business does not remain merely a means of survival or personal gains. This is because with NAMASMARAN the emphasis or the orientation of the individual shifts. What this means is one's perspective begins to rise above and ride over the petty and personal considerations. With NAMASMARAN the individual starts realizing that his/her suffocation in the job and the desire to escape from the present job are because of misconceptions, prejudices, whims, fancies, infatuations and delusions about the present job and the other apparently lucrative or glamorous jobs. He/she starts realizing that all this is because; one never realized the potentials of the present job to satisfy one’s conscience; and influence the surroundings in a beneficial way. NAMASMARAN opens one's eyes to these valuable personal and social dimensions of the job. This is how; the job becomes; absorbing as well as glamorous and majestic. He or She therefore learns to focus on the job and get immersed in it with the understanding that the job has tremendous potentials to be socially beneficial. This understanding which springs from NAMASMARAN makes the job a source of intense satisfaction and total fulfillment at any given moment.

NAMASMARAN makes every minute spent in one's work an ocean of bliss and power. It is true that in the initial stages; one cannot practice NAMASMARAN during intense intellectual activity. But in such cases the interludes of physical activity or rest can be filled with NAMSMARAN. As far as criminal or suicidal activities are concerned; NAMASMARAN can free us free us from their shackles. One can see from above discussion how over a period of time the lives of criminals or perverts also, can get transformed by NAMASMARAN.

NAMASMARAN, SPIRITUALISM AND MATERIALISM
Why are many places of pilgrimage; full of activities responsible for the downfall of mankind?
Why can’t the spiritual masters change these places for better; through their devotees, local administrative heads and/or the political leaders?
Why are these places immune to spiritual rejuvenation and or revitalization in view of the socioeconomic and political misery?
Why do we find many people in pitiable condition in most respects?
The answer to all these questions; is:
There is a split or chasm; between our understanding and practice of spiritualism and materialism!
The saints and their shrines provide the infinite enlightenment and empowerment.
But we are intoxicated by petty selfishness to such an extent that we visit the places of pilgrimage in a parasitic mindset. We visit these shrines and temples with beggarly mentality. We approach these abodes merely for trivial gains for our own selves or our families. We see social evils; but merely criticize them cynically and callously! We are ourselves degenerated!
This is because; we have forgotten SWADHARMA, in which there are no separate compartments like; spiritual and material. It is holistic. SWADHARMA is holistic renaissance. We have forgotten pitru dharma, matru dharma, putra dharma, acharya dharma, kula dharma, raja dharma (duties or privileges; assigned to father, mother, son, teacher, pedigree, ruler; respectively) for individual and global blossoming.
The answers to all our questions are in NAMASMARAN.
NAMASMARAN empowers, enlivens and enables us to combat our degeneration. It motivates and strengthens us to get reoriented to and explore the SWADHARMA (which is beyond the individualism or socialism; which make us arrogant on the one hand and meek on the other). It enables us to evolve holistic perspective, policies, plans, programs; and implement them; in all the walks of life; including the places of pilgrimages and bring about individual and universal blossoming.
NAMASMARAN AND SPIRITUAL INFRASTRUCTURE
Roads, bridges, railway, electricity, telecommunication; etc. constitute economic infrastructure; and play an important role in progress.
But if there are no; at least reasonably; healthy individuals, then this economic infrastructure becomes meaningless and useless.
Hence; the health care facilities, housing, drinking water, schools; etc, which constitute social infrastructure; have to go hand in hand; with the development of economic infrastructure.
But if the members of a social group harbor; a perspective, ideology, thinking, feeling, motivation and behavior; of fanatic sectarian development; then it can be counterproductive and destructive to that social group; as well as to the others.
Hence along with the economic and social infrastructure; it is essential to work; on the spiritual infrastructure; simultaneously. We can appreciate this point; if we carefully observe; the quality of individual and social life; in any part of the world; including the developed countries.
The spiritual infrastructure can be developed if there is a simple and inexpensive program that can be acceptable to different ideologies and religions. One such program is; remembering and reorienting to one’s true self; called JAP, JAAP, JIKRA, SUMIRAN, SIMARAN i.e. NAMASMARAN; and can be introduced in every nook and corner of the world and to everyone irrespective of age, sex, occupation, religion, race, nationality etc.
NAMASMARAN AND EMPLOYEES
Quite a lot has been written on the relationship between employers and the employees. In today's world this relationship is found to vary in different setups. Thus it is different in cotton mills, companies, villages, cities, public sector and private sector. It is different in farm laborers, quarry workers, contract labor and other employees. In short, class divisions as well as the caste distinctions have not remained so simple.
The working class and employers have become quite heterogeneous. The priorities and interests of different groups of workers have also become different. In fact sometimes these priorities are opposed to each other. This is because a particular policy simultaneously materially benefits some sections of working class; while harming the economic interest of the other sections of working class. This is especially evident in case of working class of affluent countries and that of developing countries. The financial benefits tend to go to the working class of affluent countries at the cost of working class and other people of the developing countries.
These facts however are either ignored, neglected, unnoticed or unattended to. Because of this, the movements of the working class have not been able to succeed adequately in making the society more just, though living conditions of some sections of working class have financially improved to some extent. The working class movements have not been able to equip themselves with the power of enlightenment and therefore lack in fundamental sense of unity so much required in their policies, strategies and the definition and selection of issues for struggle. This has resulted into considerable reduction in the strength and constructive effectiveness of the working class and their movements, all over the world.
This is largely because; working classes have not adequately developed their strategies on the background of the vision of nonsectarian global welfare. As a result; irresponsible and cancerous growth of consumerism (at the cost of others) has taken place in some sections and pathetic and helpless acceptance of exploitation in the other sections of employees.

The moral and spiritual degeneration has been enormous and perpetuating. The solution to this can come with global perspective, which can result from NAMASMARAN. NAMASMARAN is a process of freedom, which can free the society with classes into truly unified and classless society. This can be understood, if one understands that it is the inner unity, which when and if unraveled and realized; can lead to the unity envisaged in the concepts of the classless society. But mere slogans and even attempts made arbitrarily for extinction or annihilation of class or castes; cannot help anyone. This is why the unhappy affluent and the deprived destitute continue to suffer.
Whether a person is a union leader or a sanitary worker; the practice of NAMASMARAN will open new avenues of development in their respective fields. Such developments are vital for accurate thoughts and actions. The opportunist and selfish pursuit or materialistic considerations of the leadership and the sense of helplessness and apathy of the landless laborers, child laborers and such others can be overcome primarily by the practice of NAMASMARAN. In this case NAMASMARAN can be compared to light which is indispensable irrespective of the types of residence viz. a palace, a bungalow or a hut. NAMASMARAN endows the cultural profundity which in itself is an effective and powerful weapon that can be used to transform material conditions; for the emancipation of one and all. This is especially so because with NAMASMARAN one acquires vision, wisdom, resolve, determination and strength (undefeatable by intellectual, technological, financial, military or any other power); to implement globally beneficial programs,.

This can be realized more fully by the practice of NAMASMARAN and not otherwise. For the moment we can reason out; how by NAMASMARAN; one can become more objective and strong; to free oneself as well as the fellow employees and the employers, materially and spiritually.
NAMASMARAN therefore is not merely a process of achieving personal liberation but it is a process of cosmic spiritual renaissance associated with material abundance, which we call holistic renaissance!

NAMASMARAN AND GLOBAL RECESSION
The root cause of global recession is the overpowering dominance of petty and tubular perspective over holistic perspective; in different fields. Pettiness is natural in one sense. It is animal aspect of our being. But as humans, we cannot be satisfied by being throttled in this animal aspect. Our conscience gets suffocated. While our wants multiply; we remain unsatisfied and hostile to the needs of others. As a result; our meanness overpowers our holistic aspirations of global welfare. We must appreciate that the very nature of petty perspective; is to enhance antagonism and suppress the holistic perspective that consolidates; complementarity, inclusive growth and harmony.
This conflict is not new. But it has crossed the regional and national boundaries and hence its impact has become global.
How does petty perspective cause global recession?
Petty perspective is born out of slavery of incessant inner cravings for physical, monetary, political, cultural and other kinds of supremacy and control; beyond physiological needs. It results in unscrupulous pursuits towards gratification of these cravings.
Thus the industrialists prefer to nurture, encourage, enhance and promote such basal and morbid cravings and thrive on them by producing in excess and selling; weapons of mass destruction, cosmetics, sexual stimulants; and so on. The political leaders prefer to encourage such industries and we due to our obliviousness of the reality; prefer to support such political leaders.
If we take the example of medical business; it excessively emphasizes on individual physical fitness (as against holistic health) profitable to sell their products in the form tonics, exorbitant spas, so called fitness clubs and so on. The political leaders obsessed with petty gains encourage this; in exchange for party funds and bribe. The medical experts drowned in petty pursuits support such industries favoring the hegemony of respective different systems of medicine (as against holistic medicine). We; due to our own pettiness support such industries and policies. Nobody is bad as such. But most of us; are caught and crippled by the gigantic forces of pettiness within us; and our conscience is crippled!
As a result of this; the economic activities in different fields of life; revolve around the petty perspective and lead to exorbitant growth of utilities and services for the benefit of few! Thus in poor countries also; we find; flourishing markets of jewelry, five star and seven star hotels and hospitals, unproductive glamour, wasteful glitter, petty luxuriousness and vulgar yet expensive entertainment.
These economic activities make few of us rich, glamorous, arrogant, but hollow, weak and sick; and many of us poor, ragged, meek, and helpless. As a result of petty perspective these few are glorified by most major players of mass communication and most of us pathetically worship such sick and petty achievements!
But since a majority of us do not have money to avail these five star services; the sale begins to fall. Then the rabid competition begins. This is often called free market economy, free competition etc. This involves frantic and unscrupulous efforts to market these useless and/or counterproductive commodities and services, through mutually exploitative ways of promotion; involving colossal waste!
The sickeningly rich amidst us; sustain the sale of such commodities and services for some time. In fact the economy appears to be strong and booming; due to the show of glamour and glitter! But soon these industries begin to slow down due to lack of customers. They are still sustained by the political leadership through loans, subsidies and waving off the loans. In other words; public funds are pumped in these dying ventures and most of us; tax payers; are further throttled!
The sham industrial growth due to its petty perspective and mutually antagonistic and wasteful activities; and throttling deprivation of billions of us, whose buying power gets desiccated/atrophied; races towards decay! The industrial profits begin to fall and the share prices plunge.
Since the money pumped in these businesses, whether by governments or investors’, is essentially our money (which would have been potentially useful for the global development); we the common people all over the world suffer maximum, the investors with buffering power suffer less and the business houses with much greater buffering power; suffer least; as the loans are often waved!!
Since the production, distribution and marketing of essential goods; are neglected; soon their prices rise. We the common people find it increasingly difficult to buy even the most essential goods. Due to industrial slowdown the unemployment increase adding further; to our miseries.
Many of us suffer miserably and try to find solutions through movements against exploitation and corruption; but it such movements can succeed only if the leadership and all of us internalize holistic perspective, which embodies sublimation of inner cravings in realizing complementarity, inclusive growth and harmony; i.e. holistic renaissance.
How can this be done?
1. All of us; including children; have to be introduced to the measures of inner blossoming (to evolve holistic perspective and realize holistic renaissance); such as hymns, prayers, jikra and NAMASMARAN; right from the beginning. This appears to be a slow and protracted effort. But it is not. It starts working instantly. We can verify this by practice. Moreover; if billions of us practice it, then it become far more synergistic. Its benevolent impact multiplies exponentially! However; still it would not bring about an instant change! It would take some time. But there is no other alternative, other than such a measure of inner growth.
2. The productive domain must be nurtured and the “epidemic of wasteful learning of unproductive activities” leading to scarcity of jobs and subsequent evils should be eradicated on war footing urgently and seriously. Productive domain in education would rather quickly make the education system self sufficient and independent. The present colossal wastage can be diverted to global welfare measures immediately. Further, by virtue of direct production; it would support the collapsing economy; besides preventing dropouts and child labor.
3. There has to be a policy to encourage and support the handicrafts, means of mass transport, home remedies, herbal remedies etc; and strict control on indiscriminate, unnecessary, wasteful and counterproductive intrusion of technology in every sphere of life. The details of these would evolve if we adopt the measures of inner growth without any cynicism and delay. The creative and constructive human potentials are infinite!

NAMASMARAN, CHARITY AND QUOTIENT OF SATISFACTION (QOS)
A great eye surgeon turned to charity; after his recovery from a serious kidney disease; thanks to his mother, who donated a kidney to him.
Another philanthropist tuned to charity after his recovery from a near fatal accident, which had left him unconscious for several weeks; thanks to the help of completely unknown people!
We find several people all over the world; turning to charity; in several fields of life; after such events. Actually; it is very difficult to find an individual without involvement in charity in one form or another.
Charity is acclaimed as a great virtue in all the religions! In fact if we recognize that pregnancy, delivery, beast feeding and rearing of new born; as an example of great charity, then even the animals would be credited for the charity!
Charity appears to be a physiological need!
But charity has another angle also!
For the beneficiaries; charity can nurture indolence, lethargy, irresponsibility, dependence and parasitic mentality and the overall evil within; instead of blossoming; the conscience.
For the philanthropist; it can nurture condescending attitude, arrogance, ignoring and thereby indirectly justifying; exploitative activities and a system that suits/breeds the inequality and injustice.
Apart from this; there are several so called charity activities, which are actually meant to be umbrellas to hide antisocial activities; or serving other ulterior motives.
In addition; there is yet another angle! A vast majority of us have become cynical skeptical and suspicious about the utility of “our charity”, which often goes down the drain or is misused!
In view of these three aspects; we tend to vacillate between two conflicting positions; viz. persistent proponents or ardent opponents of charity!
To overcome this conflict; we have to improve the quotient of satisfaction (QOS) or quotient of fulfillment (QOF) of our ‘charity’; by metamorphosing it!
How can we do it?
Apart from basic and unavoidable ‘charity’ activities such as; pregnancy, delivery etc; our activities of choice; have to be such that; they cannot
1. Nurture indolence, lethargy, irresponsibility, dependence, parasitic mentality, condescending attitude, arrogance, justification of exploitative activities and a system that suits/breeds the inequality and injustice;
2. Be misused as umbrellas to hide antisocial activities; and misused to serve other ulterior motives; and
3. Go down the drain!
The choicest activity that fulfills all these criteria is a process of self realization. But most of us; cannot live only with self realization! Hence the best way is; combining the process of self realization with every ‘charity activity’ that suits us! Thus; while treating a patient, teaching a student, feeding a needy, helping a helpless; we should practice NAMASMARAN; the simplest and easiest procedure for self realization!
What is true for ‘charity’; is actually true for every activity in life; so as to increase the QOS or QOF; in our overall life! Hence it is best to couple every activity with NAMASMARAN!
We need not believe in this; but verify!
NAMASMARAN AND BLACK MONEY
The governments all over the world keep on giving statistics; on the basis of their parameters; about the crimes and black money in different countries. The self styled social reformers amongst us; also make shallow and populist slogans against the crimes and black money for pampering their own inflated ego as “leaders”!

But sadly; we do not go the roots of crimes and black money. As a result; we the common people keep getting disturbed and develop guilt complex and a sense of lowliness and/or helplessness.

Should not we go to the roots of crimes and black money? Should not we stop getting bogged down by the smart and callous or the shallow and populist elements (inside and outside)?

If we do not go to the roots; then we would never understand; why the crimes and black money proliferate in a given society. We would never be able to find and provide a solution.

The degree of appropriateness of constitution, tax laws and rules, which determine degree of justice, peace, harmony and the compliance of people in paying taxes. Further; the manner of expenditure of the taxes collected; decides the extent to which people would timely, honestly and happily pay taxes!
One of the major causes of black money is the bitterness and disgruntlement; amongst majority of the people that they are being unduly coercively, unjustifiably robbed of their legitimate and hard earned money. They feel that they are being deceived. This feeling grows because of the way the collected tax is misused and misappropriated. Naturally this is followed by manipulations to hide money and evade tax and if we cannot evade (salaried people); we try to earn unlawfully; and hide it. This money stamped as black money!

In general; inappropriate and unjust laws and rules; promote noncooperation; and disobedience of laws. Also, lack transparency and judicious use of collected tax; nurture doubt, suspicion and hesitancy in paying taxes.
There may be exceptions to this observation. Some people could be extraordinarily honest and some extraordinarily dishonest. But that itself proves the point for the vast majority.

Actually such black money is fairer than the money earned by; cheating, misguiding, swindling, stealing, exploiting, robbing, adulteration, extortion, bribing. It is fairer than the kind of money used in misappropriation of collected tax and kind of money generated by making and twisting laws (or rules, statutes etc)! This kind of money is darker than the darkest!

Actually we not only infested by mere black money but more importantly this darker variety of money we just considered. We are governed by not just black; but this darker variety of money!
Why are we governed by such darkest money?

This is because; our conscience is dominated by our basal nature. Our higher self is suppressed and tortured by our lower self. Our higher self is governed by our lower self. Hence we are ruled and dictated; by individualism, pettiness, superficiality, glamour, and glitter. We are overpowered by material pursuits (oblivious to the harm caused to others)! Our perspective, policies, laws, rules; are favorable to nurture and promote darkest money and black money.

The most effective way and a golden opportunity for getting rid of the stress of the darkest as well as the black money; is; to urgently and victoriously empower our conscience, our higher self! This we can achieve if we immediately begin to practice, share, teach, preach, sponsor and do whatever we can; to promote NAMASMARAN, in which the holistic perspective, policies, plans, laws, rule and programs are implicitly incorporated.
NAMASMARAN AND EARNING MONEY
There are following view points about money.
1. Do not bother about money because you are not going to take it along with you after you die.
2. Money is most important. Nobody cares for you, if you don’t have money. The friends, relatives, family members and even spouse and children do not care, if you do not have money. So earn and save money in whatever way possible!
3. Money is important. But earn money in “proper way” or by “legitimate means”.
4. Money is important, but only in limits. Excess money creates trouble.

The first statement is popular amongst people, but probably no one takes it seriously. Every now and then; we need money when we are alive. Further, we do not know what happens after death and hence whether we carry the money or not is immaterial.
Most important thing we know; is that we definitely require money while we are living and till we die! Since we do not know when we are going to die, we would not like to stop earning and saving money, till we are living as no one can predict, how much money and when may be required. Money certainly gives us support, assurance, comfort, sense of security and protection; especially because we witness the misery of those who do not have money; in their problems, illnesses, accidents, old age or disablement due to some cause or other!
The second statement may appear practically tempting and attractive. But simply wishing to be rich, does not help earning and saving. Even as we may like to be infinitely rich, is it practically possible to be so; for every one of us?
Even if we consider money to be most important and try to earn it by every possible (even illegitimate) means; many of us are likely to be either caught and punished or deceived. Hence; we cannot make money simply by giving importance to money! There is no guaranteed formula for becoming rich just because we wish!
Now, the third option of earning money in “proper means” or “legitimate manner” is extremely tricky.
There is no definite criterion of what is “proper”! The ethical norms, customs, traditions and conventions; in different parts of the world in different periods; have been different. The laws, regulations, ordinances, and government rules; not merely vary; but are often actually designed to favor some; and harm others!
The so called ethical and honest earning is rendered “corrupt” if the plans and policies of our rulers are corrupt! Alternatively; looting the alien and oppressive ruler’s treasures; has been acclaimed and adored with great respect and honor!
With respect to fourth option; the limit of money is an ambiguous idea. No one knows what amount would be the proper limit and for whom! This is so; because needs vary from person to person, from childhood to old age, from place to place and from situation of health to that of ailment. Moreover hardly anybody can earn a specific amount exactly as per specific needs at a particular time!
In short, there is no dependable and specific guideline for choosing a particular career that can assure financial success, assurance and safety during our life (especially during our ailments and problems)!
What can be said about earning and saving money is; “We should not be unrealistic, panicky, hysterical, insecure, desperate and miserable (and make others also miserable); or delirious, euphoric, callous, discriminate and barbaric; about how; and how much; we should earn and how much we should save!
How to manage this?
NAMASMARAN is said to ensure; wholesome blossoming of our sense of judgment and wisdom; to choose/decide; the appropriate careers and work with optimal efficiency in it. This ensures; appropriate earning, spending, saving and security. This also ensures maximum fulfillment; through holistic perspective, policy, plans and programs for overall blossoming of one and all!
NAMASMARAN AND HEALTH
Health, Patient, Doctor’s dilemma, Addictions, Medical Profession, Holistic Prescription, Healing health care, holistic medicine
NAMASMARAN AND HEALTH

Health is; physical, mental, social; spiritual as well as other aspects of well being. Out of these four aspects of health, the spiritual aspect is the most important aspect of health. This is because; the spiritual health combines; perceptions, thoughts, concerns and actions, which simultaneously contribute to the welfare of the individual and the society. The importance of this spiritual aspect of health can be easily seen from the life of many seers and sages. Health therefore should be essentially understood as spiritual health. Social, emotional and physical well being should be considered as the means to achieve the spiritual health on the one hand; and byproducts of the spiritual health on the other.
Thus the means to achieve spiritual health are many. Physical, emotional, economic, social, cultural, educational, technological, environmental and political well being are many times the effects of spiritual health, if the ruler is spiritually enlightened. But otherwise; for a common individual; they are the vehicles to reach spiritual health. Thus, one can appreciate that maintenance of good physical health cannot be and should not be separated from the perspective of spiritual health. Such separation leads to increasing pettiness and corruption in medical field. True health cannot be possible for physically sound, wealthy, educated and yet socially oppressive person. Similarly true health cannot be possible for a person indulging in caste politics, environmental destruction, involvement; in destructive aspect of nuclear weapons even if he is educated, rich and physically sound. True health cannot be possible for one who is uneducated, economically exploited and socially oppressed even if he is physically strong and mentally undisturbed.

If NAMASMARAN is practiced, one gets the experience of spiritual health i.e. true health and gradually contributes; to evolving various vehicles which can take the society to spiritual health. This is because NAMASMARAN opens one's vision even if one is not a doctor and enables one to effectively contribute to health in one's specific field. Thus a person's spiritual development emerging as the result of NAMASMARAN reflects in his economic perspective, approach to education, social tolerance as well as civic sense, environment friendliness etc. It is through such manifestations that these fields can become vehicles which can take us to the spiritual health. Thus NAMASMARAN is a key to holistic health.

NAMASMARAN AND PATIENT

Physical and mental ailments are part and parcel of life. Sometimes ailments are minor such as cough, cold, fever, headache etc; while at other times the ailments may be major ones such as tuberculosis, typhoid, peptic ulcer, kidney stone, enlargement of prostate etc. Major ailment requires protracted medical and or surgical interventions. Sometimes the ailment can be full of pain and sometimes full of handicap. Many times it can be full of all sorts of troubles and agonies. Thus, non healing ulcers, meningitis, osteomyelitis, trigeminal neuralgia, glaucoma, herpes zoster, burns, fractures etc. can produce pain as well as morbidity. Diseases such as cancer, AIDS, rabies, Alzheimer's disease can be devastating. Sometimes blindness, deafness, paralysis, major accidents etc. can cause severe deformity and handicap. Diseases such as mental retardation, multiple sclerosis, schizophrenia, Manic depressive psychosis, genetic diseases like phenylketonuria, fragile x syndrome, etc. may be associated with severe mental dysfunctions.

NAMASMARAN opens our eyes to truly genuine holistic approach irrespective of whether we are patients, doctors or patient's relatives. The holistic approach of prevention and cure involves an emphasis on conceptual unity of all apparently segregated medical disciplines or pathies. It is far more efficient and effective than the conventional "isolationist" approach.

In holistic approach besides other things, patient's own role in healing and health promotion is given due importance. In other words, the art of self healing through self help is a major byproduct of NAMASMARAN. The patient can arouse and utilize his/her innate energies in healing himself or herself; through practice of NAMASMARAN.

It has been an old practice in which the patients in terminal stages are taken to holy places and Holy Scriptures a reread, hymns and mantras are recited, prayers are sung; so as to create a healing atmosphere and orient the patient towards his/her true self. NAMASMARAN is also practiced by the bedside of the patient; with the same aim.

NAMASMARAN helps the patient to focus the attention on his / her transcendental existence. This makes the severity of the perception of agonies and the helplessness associated with it much less. The helpless involvement in pain and misery becomes less. This is an experience of many. Some identify the NAMA with their Guru. NAMASMARAN gives them the additional solace and support of the caring loving, company of their Guru. They experience a great deal of relief, comfort and courage in the company of their Guru.

With NAMASMARAN the self destructive or despondent response to the disease can be transformed into a more composed and victorious one. Patients of anxiety, neurosis, insomnia, hypertension, spondylosis, peptic ulcer, ulcerative colitis and many painful conditions are often benefited from NAMASMARAN. Common people with common sense; never dispute the qualitative benefits of NAMASMARAN. They practice it along with rest of the treatment!

NAMASMARAN AND DOCTOR'S DILEMMA

Many times it is observed that a patient who comes for treatment has committed one or more crimes such as rape, murder, theft, arson, looting etc.

Whether to serve; or not to serve such a criminal patient?
Should one conform to the laws or ethical conventions, which ask us to try and treat everybody irrespective everything else?
What, is a doctor successfully treats a patient, but only to find that the patient subsequently commits one or more crimes?
What sense such medical "services" make?
How should a doctor react; when he/she does not charge fees, and the same patient squanders money; or kindness is ridiculed; and mal-practitioners are adored?

These social circumstances constitute a morbid milieu which is detrimental to the health of an individual and society. Since the perspectives and the actions of individuals and the social milieu mutually complement each other, it is necessary that the solution to this problem of dilemma has to have an effect at both; an individual as well as social levels. NAMASMARAN is such a tool which helps an individual to overcome pettiness and thereby generate perspectives, policies and actions conducive to rectification of the social atmosphere. NAMASMARAN can enlighten the concerned individuals about the true meaning of health, health care, holistic medicine, medical education; medical ethics and so on.

NAMASMARAN gradually unifies the individual with the common substratum of the universe. This unification is realizable subjectively; while it simultaneously and actually links one individual with another individual. Thus there is actual integration of the innate core of one individual, through the substratum which is a governing link, with the innate core the other individuals. Thus, this kind of self realization has an objective counterpart in terms of its liberating and uniting influence on the other individuals even if they are not involved in NAMASMARAN. The nature of this influence is not describable in terms of physical or chemical forces. Furthermore; it is never an arbitrary or manipulative physical, political or mental influence.

When the minds start feeling these innate bonds the atmosphere is radically changed. The atmosphere by its own virtue as well as by virtue of enlightened laws; ethics etc. catalyze the emancipation of doctors and frees them from the dilemma while simultaneously empowering the patients in self healing!

NAMASMARAN gives a common goal, common mission, common purpose and common fulfillment to the doctors as well as the patients (and also the other people concerned directly or indirectly) because of innate unity. Thus NAMASMARAN can act like a drug that eradicates disease from not only the skin to soul of the patients and doctors; but also the society.


NAMASMARAN AND ADDICTIONS

Addiction can be defined as the dependence on anything, which is prone to derange or derail the state of consciousness. In practice, addiction is physical and psychological dependence on intoxicating substances such as alcohol, opium, narcotic drugs, tobacco etc. A common argument against such substances is that they cause harm to physical health, social status, family fife and economic conditions.

It must be pointed out here that though this argument is correct, the most important and damaging influence these addictions have, is on the state of consciousness, or basic purpose of life. The state of consciousness of an individual determines the perception and the nature of response to the surrounding and fellow beings. Therefore, the edifice of culture has to be built on the foundation of the healthy state of consciousness; conductive to increasingly holistic perspective, thinking, feelings, instincts and behavior associated with joy and contentment.

In present situation common man's consciousness is incessantly attacked by phenomena, which are apparently absurd, unjust and atrocious. In every walk and every stage of life, this is manifest. Thus mass copying, nepotism, favoritism, vested interests, coercion; are rampant in educational field to which the children are exposed. Bribing, casteism, ethnic/religious discrimination and hatred, cheating, swindling, manipulation etc. are overwhelming, to which a common man is exposed. Exploitation and harassment are menacing to which oppressed sections of the society are exposed. These phenomena constitute the hallmark of today's society. Added to this are phenomena such as bigotry, fanaticism, terrorism etc, which suffocate one's conscience as well as consciousness. But that is not all. We in the media and advertising business; often possessed by sensationalism; glorify glamour and glitter and superficial and shallow tendencies; and contribute to the deterioration of our own and public mindset! This leads to dissatisfaction and lowly self-image. As a result we develop vengeance and craze to feel high and resort to alcohol and the likes. The demand; to alcohol and other addictive drugs; thus keeps rising.

One can easily appreciate that especially the children are in vulnerable position and are likely to get drawn to either violence or get hooked by various means of escapism. In fact this is the reason why violence is also on rise along-with the addiction. Those who become violent do not necessarily become violent to others; but become violent to themselves; also. Thus, they take to excessive and hence suicidal drinking, smoking, drugging, gambling, uncontrolled and injurious partying, pornography, prostitution and so on, besides intoxicating substances. The logical and effective solution to the menace of addictions is to effectively defeat the attacks on consciousness by growing in strength from within.

This is not easy. But after repeated efforts this can be possible by NAMASMARAN. Because
NAMASMARAN gives us a ready access to the state of selfless happiness as well as the fountainhead of consciousness that leads to the healthier development of human civilization. This is and ought to be the basis of the present and future civilization.

NAMASMARAN can give us the strength to fearlessly face and conquer our own as well as social evils and contribute to the building of new culture conductive to the development of healthier consciousness and joy. This whole process can be experienced by practice and promotion of NAMASMARAN.

One who practices NAMASMARAN can experience this strength and love, which are instrumental or pivotal in the development and implementation of policies and programs for the development of healthier individual and society. The violence and addiction would significantly reduce in such a society.


NAMASMARAN AND MEDICAL PROFESSION

Anyone committed to Medical profession; and who resists the corrupt practices; requires a variety of skills, knowledge, hard work and ability to develop policies, administrative capability, clean and unprejudiced mind, brave heart and an enlightened soul.

The individuals in medical professions require above qualities especially acutely because their duty is directly related to the healing of mankind. These qualities affect their perception, their feelings, their thinking, and their perspective of life and their actions, which in turn directly affect human life, either beneficially or adversely. One can easily understand that medical profession is peculiar in the sense; that in medical profession life learns about life and life treats life. This has made medical profession trickier than that what it seems to be. Thus, the questions generated by test tube baby, genetic engineering etc. are extremely difficult to answer. Similarly patients with fatal illness or permanent handicaps are extremely difficult to manage, because of the psychological, familial and social implications. Thus, euthanasia i.e. mercy killing, chemotherapy of cancers etc. are very difficult issues to sort out. To this; one can add; the issue of inflicting injuries to experimental animals.

Considering the characteristic nature of medical profession; it can be easily seen that a medical professional doing a job of a ward boy, sweeper, nurse, technician, vaccinator, teacher, administrator, planner or any other has to have a selfless and enlightened heart, mind and soul.

Therefore, whatever be the type of job one is engaged in, NAMASMARAN will qualitatively improve it. This is because NAMASMARAN cleans the mind; off prejudices and petty pursuits.

Thus, a surgeon will be able to make a more appropriate decision either in favor of; or against surgery. Similarly a planner will be better equipped with selfless vision and hence be able to use his intelligence and expertise in development of effective and socially beneficial perspective, plans and policies, embodying the concepts of holistic health and holistic medicine.

NAMAMSARAN would lead to the experience of selflessness amongst the medical professionals. This is essential because in the absence of this; one's actions, feelings, thoughts, decisions and for that matter everything gets adversely influenced by a vitiated ethos. This leads to committing of errors, mistakes, blunders and crimes. In the vitiated atmosphere these things multiply and all aspects of medical profession get deteriorated. One can easily appreciate that with NAMASMARAN one's actions become conductive to personal satisfaction as well as purification of the vitiated atmosphere. This is because with NAMASMARAN one attains the existence that has emancipating influence on one's own as well as other's lives. It is the key to or the panacea for eradication of the grave diseases of medical profession; such as cut practices, nepotism, favoritism, morbid, cancerous and infectious material pursuits, insecurity, frustrations; callousness and so on.


NAMASMARAN AND A HOLISTIC PRESCRIPTION:

As we go on evolving; we begin to appreciate something interesting about prescription of a doctor! What is this interesting thing?

This interesting revelation is about; 1) the objective and 2) a hitherto unthought-of common denominator of a doctor’s prescription!

Thus; we start recognizing that the objective or aim of a doctor’s prescription has to be; healing the body, instincts, urges, emotions, motivations, thoughts, perspective or vision and behavior of the patient. Not only the patient but also; the doctor himself/herself! In fact; it should be applicable not only to the patient and the doctor but to the whole society.

This is because; this kind of holistic healing has tremendous potential. It can affect the inner atmosphere as well the outer surroundings. It can not only influence the health of the family and working place (including a hospital or a dispensary) but also the whole society! The holistic healing of the society in turn has the healing and emancipating influence on the individual!

We can give many examples of this.

Thus a holistic healing of a world leader leads to a development of a globally benevolent health policies.

These policies in turn promote the holistic health promotion of individuals around the world.

What is true for an international health policy is also true for a national, regional and local health policy. Obviously; along with the policy; the plan, program and its implementation is also important! Furthermore; it is also true for an international, national, regional and local policies, plans and programs in other fields; apart from the health care, medical education, pharmaceutical production and sale! Thus policies, plans, programs and their implementation in education, agriculture, industry; also influence the health of an individual.

Hence ideally; the prescription should include guidelines, which embody the preventive, curative and rehabilitative measures; with respect to all the policies, plans, programs and their implementation!

Is this possible?
Obviously not!

Inclusion of all the details of such guidelines in a prescription cannot be expected from any treating doctor! Usually a doctor is trained in a particular system and a particular specialty of medicine. But even if a doctor were to be trained in all the systems; he or she would not be able to comply with such a demand!

2) But as the objective or aim is more than justified; we begin to find some way to fulfill the need for such a prescription.

As we go on thinking; we are struck by an idea; that even though all the details of guidelines are not possible; any doctor probably can advise every patient with something that can sow the seeds of holistic perspective, policies, plans and programs, in patient’s mind!

After a protracted search; for such a common denominator of such a prescription; we begin to see rays of hope! We start getting hints of a denominator; common to any doctor from any system, any discipline and any field of specialization from anywhere in the world and more importantly; a denominator common to every patient! We begin to sense this essential core common to all prescriptions; that can sow the seeds of holistic perspective, policies, plans and programs in a patient (peculiar to his/her field) and free him/her from; a subjective and sectarian perspective, thinking, policy making, planning and behavior! We begin to conceptualize a common factor that could inspire and empower a patient be objective and conceive appropriate preventive, curative and rehabilitative measures conducive to individual and global blossoming.

After decades of extensive study, research and experimentation for such an “essential core” common to all prescriptions (making them holistic); I found one; to my complete satisfaction! This “essential core” is; the traditional, simple, inexpensive and universally practicable practice of NAMASMARAN (JIKRA, JAAP, JAP, SIMARAN, SUMIRAN or remembering God’s name i.e. one's true self)! I found it to be useful to all patients, doctors and all the rest of us! It rectifies our physical needs, passions, feelings, motivations, thoughts; and vision (perspective) and thus rectifies our behavior. This in turn leads to a continuous development of holistic health, which means; prosperity and profundity in individual and social life!

However; NAMASMARAN is not a pill or a tincture; and does not produce any predictable, measurable, demonstrable and/or tangible results! It is an invisible and intangible process analogous to oxygenation! It reconnects or rejoins us with; infinite and eternal cosmic consciousness (Guru). This is a common denominator a common factor or an “essential core” that can make every prescription; A Holistic Prescription!


I am still away from (though on the way to) holistic health. But like any ailing doctor; I too can “prescribe” this “essential core” for making our prescriptions to others (as well as ourselves); holistic!

Retrospectively; I realize that it is the cosmic consciousness (my guru) that literally sailed me from ignorance and darkness to this realization! All glory; be to Him!

NAMASMARAN AND HEALING THE AILING HEALTH CARE
Philanthropy and charity are necessary (as symptomatic palliative measures) only in diseased society. Conversely; the need and presence of philanthropy confirms the diseased nature of society.

Since the public services and especially public health services, affect most of us, it is essential to find out the root causes and remedies for their ailing that causes stress to most of us. This kind of exploration; is part of Total Stress Management i.e. superliving; i.e. blossoming of one and all.

The main cause of the diseases and degeneration of the public health services and in the public hospitals in India; is the prevalence of the three concepts on which these institutions work.

These three concepts are:

1. Free medical care
2. Economic dependence of these institutions (on government revenue i.e. public money and donations)
3. Sectarian medical care such as Allopathy, homeopathy, Ayurveda

1. Free Medical Care

The ill effects of free medical care are:

A. The free medical care gives rise to unnecessary visits to hospital outpatient departments, excessive crowding, parasitism, beggarly tendency, meekness and irresponsibility towards personal and public health.

B. The free medical care creates a special and extremely favorable situation and golden opportunity for the powerful, rich and famous individuals; to exploit the government revenue and tax payers’ money. The chances; of misusing the free services through irregular and illegitimate means; increase.

C. The free medical care leads to zero returns and subsequent deterioration in the infrastructure, maintenance, renovation, state of the art technology and facilities such as food and recreation given to the patients and their relatives.

D. The free medical care associated with perpetual absence of returns; leads to unjustifiably low salaries, delay in filling the vacancies, delay and/lack of promotions, excessive working hours and duties, substandard working conditions (such as inadequate toilets) etc.

E. This state of affairs demoralizes the sincere and dedicated employees and implicitly and often explicitly promotes irresponsibility, lethargy, absenteeism, corruption etc.

2. Economic dependence of these institutions on the government revenue and donations

The ill effects of economic dependence are:

A. The public hospitals are not self-sufficient and do not have any projects to support them. Naturally since there are no legitimate returns from patients or from any other source; for what is spent; the public hospitals are always in loss and the problems resulting from the free medical care; multiply.

B. Thus inadequate progress in terms of inadequate facilities, inadequate salaries, and inadequate employment in every category, protracted duty hours, worsening working conditions, worsening of staying conditions for the employees and crowding of patients due to huge patients/employee ratio; worsen even further!

C. The dependence of the public hospitals on government through sanctioning of funds; leads to colossal corruption while attracting funds and while undertaking any developmental activity. In fact; many individuals and institutions concerned with hospital; get obsessed by the thought of “how they can be richer” rather; than the thought of development and improvement in services.

D. The corruption of the individuals in the public hospitals drives them to seek money in every possible way. Thus they may deliberately spoil the equipments so that newer can be purchased (and kick backs can be amassed), they may manifest other tactics; such as misbehavior, insulting behavior, delay or denial of services and thereby compel the patients to pay bribe or go to some specific private practitioner and consultants and get “commission” ; and so on!

E. Large number of lower middle class and even poor patients turn to private practitioners, consultants and hospitals; out of helplessness; rendering the public hospital investment wasteful and counterproductive!
3. Sectarian nature of health care
The Allopathy, Homeopathy, Ayurveda, Yoga, Unani, Naturopathy etc in isolation; have made us; doctor dependent, laboratory dependent, other screening tests (e.g. ECG, Angiography etc) dependent, drug dependent, helpless and vulnerable to all kinds of fear psychosis and thereby deception and exploitation. We are miserable because of sectarian nature of health care.

“Health restoration” of “health care”

This deterioration can be overcome by:
1. Abandoning the concept free services and charging fees and
2. Making the public hospitals self sufficient through other appropriate productive projects.
3. Adopting Holistic Medicine

1. Fee Medical Care:

The concept of free medical care has to be replaced by more just system of payment. This would make everyone involved; less casual, more sincere, more accountable, more responsible and more dignified, in seeking health care and providing health care. The arrogance and condescending attitude of the health care providers and meek and irresponsible attitude of the health care seekers would be transformed.

This would bring adequate revenue to ensure progress in terms of adequate facilities, adequate salaries, appropriate employment, which could ensure normal duty hours, improvement in working conditions, improvement in staying conditions for the employees and preventing excessive and many times (because the services are free) unnecessary crowding of patients.

One may raise the objection that this is difficult to implement in case of very poor, helpless, unsupported patients.

It is very true that no sensitive and sensible individual would think of doing it as well. These patients who are in agonies, in emergencies or helpless; should be made exception and a separate arrangement be made for them. But in most other cases the problem can be overcome by making provision for payment through “services” or soft loans.
2. Economic dependence of these institutions on the government revenue (public money) and donations:

Making public hospitals self sufficient by buttressing them with some productive income generating projects; such as plantation of medicinal herbs, production of distilled water, biomedical instruments, accessories used in hospitals, health food.

3. Sectarian Medical Care:

The sectarian medical care involving sectarian training, practice and research has to be evolved into holistic health care training, practice and research. Holistic health care implies; all that, which promotes holistic health and heals/prevents disease. Geeta calls such body of knowledge, practice and research SATVIK.

We have a great opportunity to verify; how universal practice of NAMASMARAN; inseparably associated with the conviction of individual and universal blossoming; empowers all of us to heal our health care system!

We can recapitulate and list the benefits of the “Health Restoration of Health Care” as follows:
A) It would inculcate a sense of responsibility towards one’s own health, towards public funds, towards public services, amongst everyone including the patients.
B) It would generate the sense of accountability, satisfaction and fulfillment amongst the employees
C) It would ensure optimal progress in medical care especially in terms of holistic approach and making health far more convenient, reachable, inexpensive and effective than ever before!
D) It would improve the lives of patients as well as employees
E) It would make the revenue hitherto squandered on free medical care available for other developmental and research work thereby facilitating national progress.
F) It would reduce the corruption born of out of injustice
G) It would reduce the crowding and degeneration of private medical care.
NAMASMARAN AND HOLISTIC MEDICINE
The Total Stress Management or Holistic Health incorporates blossoming of an individual and universe. The various efforts in achieving this; include holistic perspective, accurate and appropriate policies, fervor and motivation to implement and dynamicity of effective implementation at individual and global level; in different fields of life. These efforts in case of medicine; constitute holistic medicine.

The concept of holistic medicine emerges as a result of realization of the underlying unity, continuity and complementarity; amongst the apparently different disciplines of healing and preventive and social medicine (In fact it emerges from the realization of the universal unity, continuity and complementarity). This is emergence of SATVIKA JNAANA (Geeta 18.20).

Promoters and supporters of holistic medicine; accept and welcome; the healing products and services from all the walks of life; for can restoring and promoting holistic health.

It is usual for most of us to get stuck to the differences (in the study of different fields) as and when they strike our senses; and build our concepts; based on these isolated observations of ours. The knowledge and understanding of different fields or disciplines as separate disjointed or disconnected entities; is called RAJASA JNAANA (Geeta 18.21).

Those who either practice mixed or integrated medicine or are not averse to dialogue or advocate it, may fit in this category.

The third variety is ignorance about every other medical discipline and adamant adherence to any given medical discipline alone; is a state of darkness called TAMASA JNAANA (Geeta 18.22).

Most of the warring f